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But in a sort I did feel it, I did know it in them all, so far as I knew any of them, and in the tragedies of Manzoni, and in the romances of D'Azeglio, and yet more in the simple and modest records of D'Azeglio's life published after his death, I profited by it, and unconsciously prepared myself for that point of view whence all the arts appear one with all the uses, and there is nothing beautiful that is false.
Such qualities could be produced only at the expense of intellectual freedom; and if Piedmont could show a few nobles like Massimo d'Azeglio's father, who "made the education of his children his first and gravest thought" and supplemented the deficiencies of his wife's conventual training by "consecrating to her daily four hours of reading, translating and other suitable exercises," the commoner view was that of Alfieri's own parents, who frequently repeated in their son's hearing "the old maxim of the Piedmontese nobility" that there is no need for a gentleman to be a scholar.
Massimo d'Azeglio's nature was too generous to hear a grudge against the man who was to eclipse him. Cavour profited by his reconquered liberty to go to France and England, a journey that relieved him of the appearance of wishing to hamper the Cabinet, which was quickly reconstructed without himself and Farini.
But in a sort I did feel it, I did know it in them all, so far as I knew any of them, and in the tragedies of Manzoni, and in the romances of D'Azeglio, and yet more in the simple and modest records of D'Azeglio's life published after his death, I profited by it, and unconsciously prepared myself for that point of view whence all the arts appear one with all the uses, and there is nothing beautiful that is false.
This was a good augury for Piedmont; D'Azeglio's patriotism had received a seal in the wound which he carried away from the defence of Vicenza. Honour was safe in his hands, whatever were the sacrifices to which he might be obliged to consent.
Since the last crisis on the civil marriage bill, which wrecked D'Azeglio's ministry, Cavour, who all his life was not theoretically opposed to coming to an understanding with Rome, had made several advances to the Vatican, but with no effect: Rome refused any modification of the Concordat or any reduction of the privileges possessed by the clergy in the kingdom of Sardinia.
The Bishop of Imola was frequently in the house of the Count and Countess Pasolini, who kept their friend well supplied with the new books on Italian affairs; thus he read not only D'Azeglio's Cast di Romagna, but also Cesare Balbo's Le Speranze d'Italia, which propounded a plan for an Italian federation, and Gioberti's Primato morale e civile degli Italiani, in which this plan was elaborately developed.
It needed a more wary hand than D'Azeglio's to steer out of the troubled waters caused by the ecclesiastical bills, and to put the final touches to the legislation which he, to his lasting honour be it said, had courageously and successfully initiated. In the autumn of 1852 D'Azeglio resigned, and Cavour was requested by the King to form a ministry.
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