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Updated: June 8, 2025
And Mother Mayberry caught at the top of the gate as the girl slipped the nodding baby down into her arms and in her wonderful muted voice hummed the Grail motif while the Deacon raised his thin old hands and lined out the "Hail, holy, holy, holy Lord, Whom one in three we know " on through its verses to its final invocation of the "Supreme, essential One, adored In co-eternal Three."
God may be understood to be the head of Christ in regard to his manhood, and that only. The Scriptures amply testify that he is not only co-eternal with the Father, but coequal with him as well.
Whether Matter be co-eternal by a divine will necessarily accordant with itself from the beginning, or whether Matter be co-eternal of its own being, the power of God, which must be absolute, perishes if His will is circumscribed; for in that case God would find within Him a determining force which would control Him.
The blissful life of the righteous shall have no close, neither shall the misery and punishment of sinners find an end: because, after him, there is no higher Judge, and no defence by after-works, no time for amendment, no other way for them that are punished, their vengeance being co-eternal with them.
But what interest in the favor of God can belong to falsehood, to malignity, to impurity? To invest them with aeonian privileges, is in effect, and by its results, to distrust and to insult the Deity. Evil would not be evil, if it had that power of self-subsistence which is imputed to it in supposing its aeonian life to be co-eternal with that which crowns and glorifies the good.
Ye are things hatched from eggs by the brainless sun and the blind fire; but the king of kings and queen of queens are not accidents of the egg: they are thought-out and hand-made to receive the sacred Life Force. There is one person of the king and one of the queen; but the Life Force of the king and queen is all one: the glory equal, the majesty co-eternal.
The two great moments of the Christian religion are, original sin and redemption; that the ground, this the superstructure of our faith. Christianity and redemption are equivalent terms. The agent and personal cause of the redemption of mankind is the co-eternal word and only begotten Son of the living God.
Arius maintained that the Son, the second person of the Trinity, derived his being from the Father within the limits of time, and was secondary to him in power and glory. Athanasius maintained that the Son was co-eternal with the Father, and the same in substance with the Father.
But in all that are necessary, the effect must be coeval with the cause; as the stream is with the fountain, and light with the sun. Had the sun been eternal in its duration, light would have been co-eternal with it. A just remark; but it cuts two ways.
What shall wretched man do? who shall deliver him from the body of his death, but only Thy Grace, through Jesus Christ our Lord, whom Thou hast begotten co-eternal, and formedst in the beginning of Thy ways, in whom the prince of this world found nothing worthy of death, yet killed he Him; and the handwriting, which was contrary to us, was blotted out? This those writings contain not.
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