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Very occasionally, the editor indicates by a single character, equivalent to "right" or "wrong," which reading in his opinion is to be preferred. In the notes to the present republication of the Corean text, S stands for Sung, M for Ming, and J for Japanese; R for right, and W for wrong. "maculae, quas aut incuria fudit, Aut humana parum cavit nature,"

There needs no more to die but to will to die: "Ubique mors est; optime hoc cavit deus. Eripere vitam nemo non homini potest; At nemo mortem; mille ad hanc aditus patent." Any one may deprive us of life; no one can deprive us of death. To death there are a thousand avenues."

Those natural blots, quas aut incuria fudit, aut humaria parum cavit natura, are to be found, no doubt, in his pages. From a conscientious obedience to truth as he understood it, and a resolute determination to present it as he saw it, he never swerved. He was not a chronicler, but an artist, a moralist, and a man of genius.

In fact, if there be enough of goodness in a character to engage the admiration and affection of a well-disposed mind, though there should appear some of those little blemishes quas humana parum cavit natura, they will raise our compassion rather than our abhorrence.

"Si plura nitent in carmine, non ego paucis Offendar maculis, quas aut incuria fudit, Aut humana parum cavit natura." You may please also to observe that there is not, to the best of my remembrance, one vowel gaping on another for want of a caesura in this whole poem.

This is directly contrary to the sentiments of Horace: Verum ubi plura nitent in carmine, non ego paucis Offendor maculis, quas aut incuria fudit, Aut humana parum cavit natura For, as Martial says, Aliter non fit, Avite, liber. No book can be otherwise composed. All beauty of character, as well as of countenance, and indeed of everything human, is to be tried in this manner.