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The Wahn, crows, had one point; the Dummerh, pigeons, another; the Mahthi, dogs, another, and so on; Byamee and his tribe, Byahmul the black swans tribe, Oooboon, the blue tongued lizard, and many other chiefs and their tribes, each had their camp on a different point.
This recurrence of the mention of dogs in the legends touching Byamee looks as if blacks at all events believed dogs to have been in Australia as long as men. At Dooyanweenia are two rocks where Byamee and Birrahgnooloo rested, and to these rocks are still sticking the hairs he pulled from his beard, after rubbing his face with gum to make them come out easily.
He saw the huge earthen figures of Byamee, Birrahgnooloo, and Baillahburrah, or Dillalee, and was told all about them; that Byamee having initiated the Boorah, only such as have been through its rites can go to his sky-camp.
There it was that Byamee brought to bay the crocodiles who had swallowed his wives, from which he recovered them and restored them to life. At Mildool is a scooped-out rock which Byamee made to catch and hold water; beside it he hollowed out a smaller stone, that his dog might have a drinking-place too.
Two of these sons had been made young men at the first Boorah Byamee instituted in this district, the ground of which is pointed out to this day. In the middle of the Bunbul a large heap of wood was placed ready for the Yungawee, or sacred fire. When the preliminary preparations were over, the camps were moved to just outside the Boorah, or big Boorah ring.
At last Byamee said: "Surely mighty enemies have slain our friends, and not one escapes to tell us of their fate. Even now these enemies may be upon our track; let us go into a far country." And swiftly they went to Noondoo.
This tree was burnt by travellers a few years ago. The blacks were furious: the sacred tree of Byamee burnt by the white devils! There are trees, too, considered sacred, from which Byamee cut honey and marked them for his own, just as a man even now, on finding a bee's nest and not being able to stay and get it, marks a tree, which for any one else to touch is theft.
One day he was chopping a big Coolabah tree close to Weetalibah water-hole, which tree, much to the horror of our blacks, was burnt down a few years ago by travellers. As Byamee chopped, out flew a big chip. He heard the whizzing sound it made, gave another chop, out flew another; again the whizzing sound. 'That is what I want, he said I'll make a Gayandi of wood.
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