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Updated: May 5, 2025
Baumann says that the lake at Riabba from which the spirit Uapa rises is more holy, and that he is small, and resides in a chasm in a rock whose declivity can only be passed by means of bush ropes, and in the wet season he is not get-at-able at all. He will, if given suitable offerings, reveal the future to Bubis, but Bubis only.
Their little factories are studded all round the shores of the coast in suitable coves and bays, and here in fairly neat houses they live, collecting palm-oil from the Bubis, and making themselves little cacao plantations, and bringing these products into Clarence every now and then to the white trader's factory.
The Bubis also fish, mostly by basket traps, but they are not experts either in this or in canoe management. Their chief sea- shore sport is hunting for the eggs of the turtles who lay in the sand from August to October.
When I was with the Fans they frequently said, "We will go to the fire so that we can see what they say," when any question had to be decided after dark, and the inhabitants of Fernando Po, the Bubis, are quite unable to converse with each other unless they have sufficient light to see the accompanying gestures of the conversation.
He has not any big game to deal with, unless we except pythons which attain a great size on the island and crocodiles. The Bubis use in their hunting flint-lock guns, but chiefly traps and nets, and, I am told, slings. The advantage of these latter methods are, I expect, the same as on the mainland, where a distinguished sportsman once told me: "You go shoot thing with gun.
The festivities of the Bubis dances, weddings, feasts, etc., at which this miscellaneous collection of instruments are used in concert, usually take place in November, the dry season; but the Bubi is liable to pour forth his soul in the bosom of his family at any time of the day or night, from June to January, and when he pours it forth on that bow affair it makes the lonely European long for home.
If the coffee and cacao thrive on Fernando Po to the same extent that they have already thriven on San Thome there is but little doubt that the Bubis will become extinct; for work on plantations, either for other people, or themselves, they will not, and then the Portos will become the most important class, for they will go in for plantations.
Slaves the Bubis do have, but their condition is the mild, poor relation or retainer form of slavery you find in Calabar, and differs from the Dualla form, for the slaves live in the same villages as their masters, while among the Duallas, as among most Bantu slave-holding tribes, the slaves are excluded from the master's village and have separate villages of their own.
I have seen this sort of thing over in Victoria, but I like to get a grown, strong man, and a Consul of Her Britannic Majesty, to say it for me. Having discoursed at large on the various incomers to Fernando Po we may next turn to the natives, properly so-called, the Bubis.
If the criminal has bolted into the forest and cannot be found, his village is made responsible, and has to pay a fine in goats, sheep and tobacco to the value of 16 pounds. Theft is extremely rare and offences against the moral code also, the Bubis having an extremely high standard in this matter, even the little children having each a separate sleeping hut.
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