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Updated: May 5, 2025


One end of the bow is placed against the mouth, and the string is then struck by the right hand with a small round stick, while with the left it is scraped with a piece of shell or a knife- blade. This excruciating instrument, I warn any one who may think of living among the Bubis, is very popular.

His priest is the King of all the Bubis, upon whom it is never permitted to a white man, or a Porto, to gaze. Baumann also gives the residence of another important spirit as being the grotto at Banni. This is a sea-cave, only accessible at low water in calm weather. I have heard many legends of this cave, but have never had an opportunity of seeing it, or any one who has seen it first hand.

But the most remarkable instance of inferiority the Bubis display is their ignorance regarding methods of working iron. I do not know that iron in a native state is found on Fernando Po, but scrap-iron they have been in touch with for some hundreds of years.

Oscar Baumann, who knows more than any one else about these Bubis, thinks, I believe, that these bits of Achatectonia shells may have been introduced by the runaway Angola slaves in the old days, who used to fly from their Portuguese owners on San Thome to the Spaniards on Fernando Po. The villages of the Bubis are in the forest in the interior of the island, and they are fairly wide apart.

They seemed as if they would have flourished well on the island, on the stretches of grass land in the Cordillera and the East, but the Bubis, being great sportsmen, killed them all off.

The mainlanders are all cognisant of native methods of working iron, although many tribes of them now depend entirely on European trade for their supply of knives, etc., and this difference between them and the Bubis would seem to indicate that the migration of the latter to the island must have taken place at a fairly remote period, a period before the iron-working tribes came down to the coast.

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