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The account he gives, in his novel, of the ancient city of Thebes, of the great necropolis in the valley of Biban el Molûk, of the subterranean tombs, of the precautions taken by the designers to baffle curiosity, of the form and ornamentation of the sarcophagi, of the mummy-cases, of the mummy itself, of the manners, customs, dress, and beliefs of the ancient Egyptians, are marvellously accurate.

This conversation took place not far from the Nile, at the entrance to the valley of Biban el Molûk, between Lord Evandale, who rode an Arab horse, and Dr. Rumphius, more modestly perched upon an ass, the lean hind-quarters of which a fellah was belabouring.

The waters of the Biban, impregnated with magnesia, leave their white traces on the bottoms of the precipices which enclose them. The mules pick their way over paths of terrible inclination. At length, at a turn in the overhanging reddish cliffs, where a hundred men could hold in check an entire army, we find ourselves in front of the first gate.

The mummy, wrapped up again in all its bandages and replaced within its three cases, rests within Lord Evandale's park in Lincolnshire, in the basalt sarcophagus which he brought at great expense from Biban el Molûk and which he did not give to the British Museum. Sometimes Lord Evandale leans upon the sarcophagus, sinks into a deep reverie, and sighs.

That the connection existed as late as the time of the XXth Dynasty we know from the representations of golden Bügelkannen or false-necked vases of Mycenaean form in the tomb of Ramses III in the Bibân el-Mulûk, and of golden cups of Vaphio type in the tomb of Imadua, already mentioned. This brings the connection down to about 1050 B.C.

Biban is a castle, with some fifty Arab houses, built of palm-wood and leaves in the shape of hay-stacks, and is situate on an islet, on each side of which the sea passes inland and forms a large lagoon. There is at Biban a single European resident, an Italian, who acts as a French agent and spy on the frontiers of Tunis and Tripoli.

Cutting our way forward, I found myself at last beneath the high whitewashed wall of the great Djamäa Thelatha Biban, or Mosque of the Three Gates, one of the most ancient in the city.