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Updated: June 14, 2025
"Ala, my wife we go to Pindayan to see our mother Dinowágan," said Iwaginan. "Yes, if that is what you say we will go," said Linongan. Not long after they asked Awig and Aponibolinayen, "You go, but do not stay long," they said. "Yes," they answered.
When she snapped her perfume, she at once breathed a long breath. "Wes how terrible my sleep was," said Linongan. "'How terrible my sleep' you say. The tattooed alzados nearly inherited you. I went to follow you because they took you to their town and they danced with your head," said Awig.
"My name is Aponibolinayen, who lives in Kaodanan, who am the sister of Awig," she said, and when they had finished telling their names, both their quids looked like the agate bead which is pinoglan, which has no hole. Ini-init said, "We are relatives, and it is good for us to be married. Do not be afraid even though you did not come here of your own accord. I go to Kaodanan," he said.
As a matter of fact there is quite as much variation between the accounts of the same narrator as between those gathered from different towns. I. Aponitolau. II. Aponigawani. Sister of Aponitolau and wife of Aponibalagen. III. Aponibolinayen. Wife of Aponitolau. IV. Aponibalagen. Brother of Aponibolinayen, and husband of Aponigawani; also appears as Awig. V. Kanag.
When they arrived none of them wanted the baby to recognize them. When the baby did not go to any of them, he sent someone to get a betel-nut to send to Dagdagalisit whom they had not invited. As soon as the betel-nut arrived at the place where Dagdagalisit lived "Dagdagalisit came to Natpangan for Awig makes balaua," it said.
Awig said to them, "I don't believe that Aponibolinayen is still alive, for we have searched for her a very long time, and I never heard of a place called Dona, and I have been all over the world." They started and the betel-nut led them. "Where is Dona?" they said to the betel-nut. "Dona is somewhere. Follow me. You must step on the big dishes where I step."
So Wadagan went back home and he went everywhere and Dolimáman, Kanag and Dagoláyan staid in Nagbotobotán. There was a man Awig and Aponibolinayen, and there was a girl named Linongan. "Ala, you make Linongan start for she goes to watch the mountain rice. You cook for her so that she goes to watch and I go to guide her," said Awig. "Why do you dislike our daughter Linongan?
When they were still dancing the water flowed, only a little while, and it was only knee deep, "Ala, you Iwaginan and Linongan, stop dancing because we are deluged," said Awig and the old woman Alokotán. They stopped dancing and the water went down again from the town.
When she speaks to the cut on our daughter's body the body and head will join better," said Aponibolinayen to Awig. Not long after, "Ala, you spirit helpers go to get old woman Alokotán of Nagbotobotán, so she will speak to the cut on Linongan," said Awig. "Yes," said the spirits and they went.
Not long after they arrived in the place where Balbalaoga lived and were surprised at the big golden house, and Balbalaoga and Aponibolinayen were watching them from the window, and they went to the yard of the house. Ebang and Pagbokásan did not believe that Balbalaoga was their son, so they chewed betel-nut. As soon as they chewed they found out that he was the after-birth of Awig.
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