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Updated: May 18, 2025


These of a truth were in might the supreme of the children of mankind; Mightiest they upon earth and with mightiest foes they contended, Centaurs nurs'd in the hills, whom in terrible ruin they trampled. These, the allies of my youth, when I first adventur'd from Pylos, Far from the Apian land, being call'd of themselves for a comrade.

If he should succeed as well with the rest of his "schooling," it was safe to say that it would not be thrown away upon him. Glorianna went her way that morning; and the next to intrude upon Mrs. Kinzer's special domain was her son-in-law himself, accompanied by his blooming bride. "We've got a plan." "You? Apian? What about?" "Dab and his friends."

Near the man at our left, and kept open by a T-square, is the Arithmetic which Peter Apian, astronomer and globe-maker, published in 1527. It is opened at a page in Division, with its German text plainly legible and identical with the actual page, as seen in the British Museum's copy of this edition.

Edmund Halley, who afterwards succeeded Flamsteed as Astronomer Royal, calculated the elements of its orbit on Newton's principles, and found them to resemble so closely those similarly arrived at for comets observed by Peter Apian in 1531, and by Kepler in 1607, as almost to compel the inference that all three were apparitions of a single body.

What school-boy of us has not rummaged his Greek dictionary in vain for a satisfactory account of that old name for the Peloponnese, the Apian Land? and within the limits of Greek itself there is none.

His object was to find out if any of them really travelled in elongated ellipses, practically undistinguishable, in the visible part of their paths, from parabolae, in which case they would be seen more than once. He found two old comets whose orbits, in shape and position, resembled the orbit of a comet observed by himself in 1682. Apian observed one in 1531; Kepler the other in 1607.

For the human shell is not merely geometrical and architectural, like those of apian or beaverish communities; it holds and expresses all those differences by which we are exalted above the bee or the beaver. It is coloured with our emotions and ideals, and contorted with all the spirals of our history.

But the Scythian name for earth 'apia, watery, water-issued, meaning first isle and then land this name, which we find in 'avia, ScandinAVIA, and in 'ey' for AldernEY, not only explains the Apian Land of Sophocles for us, but points the way to a whole world of relationships of which we knew nothing.

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