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Updated: June 1, 2025


The Law of our further Evolution demands a Word not formed from past experiences, but based upon the eternal principle of the All-Originating Life itself. And this is in strict accord with scientific method.

It is the individualizing of the Universal Spirit, by recognizing its reciprocity to ourselves, that is the secret of the perpetuation and growth of our own individuality. In the two preceding lectures I have endeavoured to reach some conception of what the All-originating Spirit is in itself, and of the relation of the individual to it.

Now if we may transfer this familiar analogy to our conception of the working of the All-Originating Mind we may picture it as the Great Artist giving visible expression to His feeling by a process which, though subject to no restriction from antecedent conditions, yet works by a Law which is inseparable from the Feeling itself in fact the Law is the Feeling, and the Feeling is the Law, the Law of Perfect Creativeness.

These Promises comprise all sorts of desirable things: health of body, peace of mind, earthly prosperity, prolongation of life, and, finally, even the conquest of death itself; but always on one condition: perfect "Confidence in the power of the All-Originating Spirit in response to our reliance on the Word."

Then also we need not be troubled about future conditions because we know that the All-originating Power is working through us and for us, and that according to the Law proved by the whole existing creation, it produces all the conditions required for the expression of the Life, Love and Beauty which it is, so that we can fully trust it to open the way as we go along.

But we must note carefully that all this can only proceed from the individual's recognition that his own powers are a derivative from the All-originating Spirit, and that they can continue to be used constructively only so long as they are employed in harmony with the inherent Forward Movement of the Spirit.

This, then, is the sequence of Cause and Effect involved in the teaching of the Bible. Man is in essence a spiritual being, the reflection on the plane of individual personality of that which the All-Originating Spirit is in Itself, and is thus in that reciprocal relation to the Spirit which is Love.

It cannot be partly good and partly evil, for that would be to set it against itself and make it self-destructive; therefore it must be good altogether. But once grant this initial proposition and we cut away the root of all evil. For how can evil proceed from an All-originating Source which is good altogether, and in which, therefore, no germ for the development of evil is to be found?

There is a correspondence in the constitution of the body to the faculties of the soul, and there is a similar correspondence in the faculties of the soul to the power of the All-originating Spirit; and as in all other adaptations of specific vehicles so also here, we can never correctly understand the nature of the vehicle and use it rightly until we realize the nature of the power for the working of which it is specially adapted.

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