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Updated: June 4, 2025
Nevertheless, there was a weakness in the good institutions as well as a mere strength in the bad ones; and that weakness partakes of the worst element of the time. In the fall of good things there is almost always a touch of betrayal from within; and the abbots were destroyed more easily because they did not stand together.
Buddhism became national and militaristic; the abbots of great monasteries became important feudal chieftains, whose monks constituted an army which was ready to fight on the slightest provocation. Sieges of monasteries and battles with monks are of constant occurrence in Japanese history.
One point of the new practice, that Abbots should be elected for only three years at a time, struck at the prevailing abuse by which members of powerful families, non-resident and often children, were intruded into rich benefices, to the great detriment of their charges. Consideration was also had of the rule adopted at St.
The church during this period was not relatively so conspicuous as during Saxon times, but the number of the clergy, both secular and regular, was very large, the bishops and abbots powerful, and the number of monasteries and nunneries increasing. The most important ecclesiastical change was the development of church courts.
VI. Moreover we have granted for us and our heirs, as well to archbishops, bishops, abbots, priors, and other folk of holy Church, as also to earls, barons, and to all the commonalty of the land, that for no business from henceforth will we take such manner of aids, tasks, nor prises but by the common consent of the realm, and for the common profit thereof, saving the ancient aids and prises due and accustomed.
He was more powerful and wealthy, probably, than any archbishop in Europe. One of the abbots of St. Gall entered Strasburg with one thousand horsemen in his train. Whiting, of Glastonbury, entertained five hundred people of fashion at one time, and had three hundred domestic servants.
He excommunicated princes, humbled the Emperor of Germany and the King of England, put kingdoms under interdict, exempted abbots from the jurisdiction of bishops, punished heretics, formed crusades, laid down new canons, regulated taxes, and directed all ecclesiastical movements. His activity was ceaseless, and his ambition was boundless.
This could be settled only by a grand council of the nation, to whom the matter should be submitted, virtually a parliament. This council, demanded by Anselm, met in the royal castle of Rockingham, 1095, composed of nobles, bishops, and abbots.
Such letters had been written in all centuries; and even in the sixteenth century they do not prove so much that there were bad abbots as that there were good bishops.
Troubles which arose among the habitants in the Church seigneuries were settled amicably, if possible, by the parish priest. Where the good offices of the priest did not suffice, the disputants were sent off to the nearest royal court. All this is worth comment, for in the earlier days of European feudalism the bishops and abbots held regular courts within the fiefs of the Church.
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