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A phrase in some way again indicative of Eabani's likeness to a deity. Eabani. Identical with our own word "harem." Perhaps "ensnarer." So in the "Dibbarra" legend. See p. 531 and Delitzsch, Handwörterbuch, p. 41. Sixth tablet, ll. 184, 185. See Jeremias' Izdubar-Nimrod, pp. 59, 60; Nikel, Herodot und die Keilschriftforschung, pp. 84-86. Alttest.
That from the Lord, the Creator and Supporter of the universe, there flows a perpetual union of love and wisdom, or a marriage of good and truth, and that created subjects receive the influx, each according to its form, was shewn above, n. 84-86: but that the male from this marriage, or from that union, receives the truth of wisdom, and that the good of love from the Lord is conjoined thereto according to reception, and that this reception takes place in the intellect, and that hence the male is born to become intellectual, reason, by its own light, may discover from various particulars respecting him, especially from his affection, application, manners, and form.
E. Westermarck, "Midsummer Customs in Morocco," Folk-lore, xvi. pp. 30 sq.; id., Ceremonies and Beliefs connected with Agriculture, etc., pp. 83 sq. E. Westermarck, "Midsummer Customs in Morocco," Folk-lore, xvi. pp. 31 sq.; id., Ceremonies and Beliefs connected with Agriculture, etc., pp. 84-86. See K. Vollers, in Dr. James Hastings's Encyclopaedia of Religion and Ethics iii.
This love was the love of loves with the ancients, who lived in the golden, silver, and copper ages, n. 73. Good and truth are the universals of creation, and thence are in all created things; but they are in created subjects according to the form of each, n. 84-86. There is neither solitary good nor solitary truth; but in all cases they are conjoined, n. 87.
Comedy. 128. Comic, The, 286, 287. Commodity, 94. Compensation, 166, 169. Concord Fight, the anniversary speech, 292, 293. Concord, Second Centennial Discourse, 84-86. Conservative, The, 156, 157, 159. Considerations by the Way, 235. Courage, 259. Culture, 232, 233. Demonology, 128, 296. Discipline, 97, 98. Divinity School Address, 116-127, 131. Doctrine of the Soul, 127. Domestic Life, 254, 255.
Outside these rival schools stands the man in the street. No one will take from him his conviction that at our birth are fixed for us the things that shall be. Manili Astronomicon Liber II, ed. H. W. Garrod, Oxford, 1911, p. lxix, and II, ll. 84-86. Pliny: Natural History, Bk. XVIII, Chap. XXV, Sect. 57.
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