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When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. St. John vii: 14-16; viii: 3-11.

and in the Lord's Prayer by The name of God and of the Lord has a like signification in many passages in the Word of either Testament, as in Mt 7:22; 10:22; 18:5, 20; 19:29; 21:9; 24:9, 10; Jn 1:12; 2:23; 3:17, 18; 12:13, 28; 14:14-16; 16:23, 24, 26, 27; 17:6; 20:31; besides other passages, and in very many in the Old Testament.

Encore adieu! Je vous baise les mains. Mannheim, Nov. 14-16, 1777. I confess all these my sins and shortcomings from the depths of my heart; and in the hope of often having similar ones to confess, I firmly resolve to amend my present sinful life. I therefore beg for a dispensation if it can be granted; but, if not, it is a matter of indifference to me, for the game will go on all the same.

Another reference may probably be supplied by the much debated lines 14-16 from the Anglo-Saxon Deor, of which the most satisfactory translation seems to be: "Many of us have heard of the harm of Hild; the Jute's loves were unbounded, so that the care of love took from him sleep altogether."

In verses 6-10 the old king tells of the divine prohibition which checked his longing to build the Temple; in verses 11-13 he encourages his more fortunate successor, and points him to the only source of strength for his happy task; in verses 14-16 he enumerates the preparations which he had made, the possession of which laid stringent obligations on Solomon.