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Zingis established his son Occoday, Ug dai, or Octai-Khan, in the land of the Kara-Kitayans, where he built a town called Omyl or Chamyl ; near which, and to the south, there is a vast desert, in which there are said to be certain wild men, who do not speak, and have no joints in their legs, yet have sufficient art to make felt of camels wool for garments, to protect them from the weather.
Again assembling a great army, they invaded Cathay, and after a long struggle, they conquered the greater part of that country, and besieged the emperor in his greatest city. The siege lasted so long, that the army of the Mongals came to be in want of provisions, and Zingis is said to have commanded that every tenth man of his own army should be slain as food for the rest.
On the death of John, the khan of the Cara- Kitayans, without male issue, his brother Vut succeeded to all his great riches, and got himself to be proclaimed khan. The flocks and herds of this Vut-khan pastured to the borders of the Moal, among whom was one Zingis, a blacksmith, who used to steal as many cattle as he possibly could from the flock of Vut-Khan.
Attila vaunted that the grass never grew again after his horse's hoof; so it was the boast of Zingis, that when he destroyed a city, he did it so completely, that his horse could gallop across its site without stumbling. He depopulated the whole country from the Danube to the Baltic in a season; and the ruins of cities and churches were strewed with the bones of the inhabitants.
Naiam was ordered to be sewed up between two carpets, and tossed up and down till he died, to avoid shedding the blood of any one belonging to the imperial house of Zingis.
The miraculous conception, which fraud and credulity ascribed to the virgin-mother of Zingis, raised him above the level of human nature; and the naked prophet, who in the name of the Deity invested him with the empire of the earth, pointed the valor of the Moguls with irresistible enthusiasm. The religious arts of Attila were not less skilfully adapted to the character of his age and country.
The sons of Thiaday are Hurin and Cadan. The sons of the son of Zingis whose name I could not learn, are Mengu, Bithat, and several others. The mother of Mengu was Seroctan, the greatest lady among the Tartars, and the most honoured except the emperor's mother, and more powerful than any subject except Bathy.
I consider Attila to have been a pure Hun; I do not suppose the later hordes under Zingis and Timour to have been so hideous, as being the descendants of mixed marriages. Both Zingis himself and Timour had foreign mothers; as to the Turks, from even an earlier date than those conquerors, they had taken foreign captives to be mothers of their families, and had lived among foreign people.
I have spoken of him already; of course I mean the Vicar of Christ. I mean the zealous, the religious enmity to every anti-Christian power, of him who has outlasted Zingis and Timour, who has outlasted Seljuk, who is now outlasting Othman. He incited Christendom against the Seljukians, and the Seljukians, assailed also by Zingis, sunk beneath the double blow.
Kublai had twenty-two sons by his four legitimate wives, and the first born of his first wife, named Zingis, would have succeeded him in the empire if he had not died before his father. Zingis left a son named Timur, who is a wise and valiant prince of great military experience, and who is destined to succeed his grandfather on the imperial throne, instead of his deceased father.
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