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Updated: August 12, 2024
When they had been in Kadalayapan five days, they went to take a walk in the evening of the sixth day, and they went to the spring of Lisnáyan. As soon as he arrived at the spring he used magic so that all the pretty girls who never go outdoors felt hot and went to the spring to bathe. Not long after Aponibolinayen felt very hot and she went to take a bath at the spring.
"We are going to call him Tabyayen, because it is the name of the people who used to live above," said Gaygayóma. So they called him Tabyayen, and they used their power so that the baby grew all the time. Soon he was big. After three months, "Now Gaygayóma, let me go back down and see Aponibolinayen of Kadalayapan. I think she is searching for me.
"It is best for us to chew betel-nut for it is bad for us to talk when we do not know each other's names." Aponibolinayen did not wish to chew, but when Aponitolau urged her she chewed and they told their names. "My name is Aponitolau of Kadalayapan who is the son of Pagbokásan and Langa-an."
Aside from her name and the fact that she is once pictured as visiting the sky, there is nothing to indicate that his wife Aponibolinayen is to be considered as the moon. A careful study of the other characters who reside in Kadalayapan and Kaodanan fails to yield any evidence that they are considered as celestial beings.
As soon as the headaxe had cut off all the heads from the dead alzados, he used his power again so that all of the heads went to Kadalayapan. The heads went first and he followed them, and the little bird always followed him. As soon as they arrived at the gate of the town the little bird flew away and Aponitolau used magic so that the heads were stuck around the town.
Not long after they chewed betel-nut and the quid of Langa-an and Pagatipánan and the quids of Dagdagalisit went together, and the quid of Pagbokásan and Ebang went to the quid of Aponibolinayen and Awig, and Langa-an and Pagatipánan changed the name of Dagdagalisit to Ligi. "Ala, now mother old alan do not feel sorry, for we take Aponitolau to Kadalayapan," said Langa-an.
The people of Kadalayapan and Kaodanan have many dealings with the celestial bodies. The big star Bagbagak appears as the husband of Sinag the moon and father of the star maiden Gaygayóma, who, Aponitolau assures his wife, is a spirit.
I took him for I had no children to inherit my possessions." So they took them to Kadalayapan. The alan went to the other part of the world, and Langa-an used magic so that the golden house which the alan gave to Aponitolau went to their town of Kadalayapan. Not long after the golden house arrived and the people were surprised when they woke up in the morning and saw the big golden house.
"Now we will go to Nagtinawan which is the town of Gináwan, with whom Aponigawani agreed to fight this month." After that, "You plunder and heads go before us to Kadalayapan, when you arrive at the gate you divide equally and part of you go to Kaodanan." So they went to Nagtinawan. When they arrived in Nagtinawan, "You Gináwan of this town now the agreed month is here." "How are you Gináwan?
"That is what we told you Ginambo of Gonigonan when you started, but you did not heed, you know that the people of Kaodanan are powerful like Kaboniyan." Soon after that Gináwan of Nagtinawan said, "You people who live in the same town in which I live, let us go to fight Aponigawani of Kadalayapan." "No, we do not wish to go, because the people who live in Kadalayapan are powerful like Kaboniyan.
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