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It was celebrated, in commemoration of a victory obtained over the Latians, the news of which was said to have been brought by Castor and Pollux, in person. This festival, was, at first, consecrated to Jupiter, Juno, and Minerva. But it was afterwards made more general, and celebrated in honor of all the Gods. This procession was in the month of September. It began at the temple of Jupiter Capitolinus, proceeded to the Forum Romanum, from thence to the Velabrum, and afterwards to the Grand Circus. You have in Onuphrius Panvinius, the order of this procession at large, of which the directors were the chief magistrates of the city: the sons of the nobility leading the van. Those of the Equestrian order, whose fathers were worth a hundred and fifty thousand sesterces, followed on horseback. It would be here foreign from my purpose to give the whole description of this procession, and of those who composed it. It is sufficient to observe, that processional dancing constituted a considerable part of it. The Pirrhic dance, executed to a martial air, called the Proceleumaticus, employed the men of arms. These were followed by persons who danced and leaped, in the manner of Satirs, some of them in the dress ascribed to Silenus, attended by performers on instruments adapted to that character of dance. These made the comic part of the procession, and the persons representing Satirs, took care to divert the people by leaps, by a display of agility, and by odd uncouth attitudes, such as were in the character they had assumed. There were also in another part of the procession twelve Salii, or priests of Mars, so called from their making sacred dances in honor of that God, the most considerable part of their worship; these were headed by their master or Præsul, the leader of the dance, a
Touchinge the firste, the author hereof was Pope Alexander the vith whoe, as Platina and Onuphrius and Bale doe write, was himselfe a Spaniarde, and borne in Valencia, of the familie called Borgia, and therefore no marvell thoughe he were ledd by parcialitie to favour the Spanishe nation, thoughe yt were to the prejudice and domage of all others; whiche foule faulte of his may hereby appeare, that havinge in all the tyme of his Popedome created sixe and thirtie Cardinalles, of those xxxvj. he made xviij. to witt the one halfe, Spaniardes, as Bale dothe testifie, writinge of his life.
Like Onuphrius, who lived threescore years and ten in the desert, without human voice or human sympathy to cheer him, because he had not learned that man was made for man, those old ascetics went into the wilderness, and built cells, and occupied themselves in solitary meditation and profitless thought. They prayed much, but they did no work.
This sweetness of allure is still more pervasive in the separate cuts that bear this golden date, 1511, that is in the St. Antony and St. Paul and the Baptist and St. Onuphrius of 1504. It is not felt to lie very deep in the conception of the subject, for all are treated in an obviously conventional manner, the touches of racy realism being confined to subordinate incidents and details.
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