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The most important thing that now appeared to occupy the monarch's mind was the life and health of his family, and the length of the period of his insanity. "Tell me, O Belteshazzar, how long has the king of Babylon remained in this degraded condition?" "Seven years of deep calamity, O king, have passed over thy head!"

"O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. Thus were the visions of my head on my bed: I saw a tree in the midst of the earth, and the height thereof was great.

You, Belteshazzar, I bid to my marriage feast, and charge you to tell your fellows, Meshach and Abednego, next unto you the highest in the city of Babylon, that I expect them this evening at my table." "The God of my people Israel grant thee blessing and happiness," answered Belteshazzar bowing low before the king.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

"Belteshazzar," said the king, "thou art thus admitted into my presence, and thou art at perfect liberty to speak freely on whatever subject mostly occupies thy mind. I have heretofore been well pleased with thy superior knowledge and wisdom, as well as that of thy comrades.

They were disappointed, but not hopeless; for Belteshazzar knew well that the decree, relative to the building of the temple, must be in the archives at Ecbatana. They were followed by a deputation from Syria, and by the Greeks of Ionia; and then, winding up the long train, appeared a band of wild- looking men, dressed in the skins of animals, whose features bespoke them foreigners in Babylon.

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. In those days I Daniel was mourning three full weeks.

Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation. Then was Daniel brought in before the king.

They were disappointed, but not hopeless; for Belteshazzar knew well that the decree, relative to the building of the temple, must be in the archives at Ecbatana. They were followed by a deputation from Syria, and by the Greeks of Ionia; and then, winding up the long train, appeared a band of wild-looking men, dressed in the skins of animals, whose features bespoke them foreigners in Babylon.

"Grant unto my brethren the permission to build their temple!" added Belteshazzar, who was the richest and most honorable and respected of the Jews yet remaining in Babylon; a man whom Cyrus had treated with much consideration, and of whom he had even taken counsel from time to time. "Will ye then be peaceable, if I grant your petition?" asked the king.