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Updated: May 13, 2025


Earle announced his intention of accepting the king's proffered hospitality and remaining several days in Yacoahite, not only to afford his men time to recover from the hardships and sufferings which they had experienced while filling the role of prisoners doomed to the sacrifice, but also to enable him to prosecute the inquiries which he wished to make regarding the whereabouts of the city of Manoa.

The arrival of the captives in this town the name of which, it subsequently transpired, was Yacoahite was the signal for an outburst of most extravagant rejoicing on the part of the inhabitants, who turned out en masse to witness the event, crowding about the party so persistently that it was only with the utmost difficulty that the guards, reinforced by a strong body from the town, were able by a free use of the butts of their spears, to force a passage along the streets.

The festivities not only lasted through the entire day, but were continued far into the night, some fifty oxen being slaughtered and roasted to provide a feast for the numerous visitors whom King Jiravai had invited to Yacoahite to participate in the great annual festival; and when at length it was all over, and the guests had departed to their respective homes, everybody agreed in the opinion that it had been the most joyous and successful festival within living experience.

And on the night of the festival, when the great square of Yacoahite was given up to the populace, and all the great chiefs were being entertained at a banquet given by the king, Earle, "the white man with the black hair," availed himself of the opportunity to demonstrate his capabilities as a great medicine-man by performing a few very clever conjuring tricks before the king and his guests, which the simple Mangeromas regarded as absolute miracles.

Arrangements were accordingly made for the construction of a litter for the accommodation of the old man, and on a certain morning the expedition set out from Yacoahite, the party now consisting of thirty men all told, including the old man, Busa, who was to serve as guide, his eight bearers, and ten additional bearers to assist in the transport of the white men's baggage.

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