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Updated: May 8, 2025


We know really very little of the distribution or constitution of the tribes dwelling in these districts, and Schwaner's account of their tatu is very meagre.

In our opinion all of these tribes owe their tatu entirely to foreign influences; for we have failed to find a single example of an original design; the practice is by no means universal, and great catholicity of taste is shown by those who do tatu. The men, moreover, do not tatu as a sign of bravery in battle or adventure, but merely from a desire to copy the more warlike Kayan.

People are stronger there than here and cannot die. The principal clothing of the liao is the tatu marks, which it will always keep. The garments worn besides are new and of good quality.

We have no reason to consider this information inaccurate, but we do consider it lamentable that more details concerning the most interesting forms of tatu in Borneo were not obtained, for it is only too probable that such information cannot be acquired now. The women of this tribe do not tatu.

The kapala whom I saw at Long Kai had the mark of a ripe durian on each shoulder in front and an immature one above each nipple. On the lower part of the upper arm was a tatu of an edible root, in Penihing called rayong. Over the back of his right hand, toward the knuckles, he had a zigzag mark representing the excrescences of the durian fruit.

Several old men, now dead, had their bodies, even their backs, legs, and faces, covered with tatu marks, and one thus decorated was said still to be living. Near the kampong Pendahara, where we camped the first night, were many of the majestic tapang trees which I first noticed on the Barito.

Shelford for his kind permission to make use of the paper in this way. The great diversity of tribes in Borneo involves, in a study of their tatu and tatuing methods, a good deal of research and much travel, if first-hand information on the subject is to be obtained.

The Uma Luhat seem to have borrowed their tatu and designs very largely if not entirely from the Long Glat; with them the back of the thigh is tatued before the front, which is exceptional. Half of the knee is tatued. Their designs are modifications of the hornbill and dog's head designs of the Long Glat. Tatu of Muruts and Klemantans.

As no antiseptic precautions are taken, a newly tatued part often ulcerates, much to the detriment of the tatu; but taking all things into consideration, it is wonderful how seldom one meets with a tatu pattern spoilt by scar tissues.

Kenyahs when on the warpath frequently tie a band of plaited palm fibre round the wrist for the same object. The tatu of the backs of the hands is avowedly copied from the Kayans, but has a different name applied to it KUKUM. The metatarsus is tatued with broad bars, IWA, very like the foot tatu of Kayan women of the slave or of the middle class; lines known as JANGO encircle the ankle.

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