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Updated: June 5, 2025
A great general named Kwo Tsey, who had driven back the Tibetan invaders, enabled Tetsong, the son and successor of Taitsong, to make a good start in the government of his dominion, which was sadly reduced in extent and prosperity.
She was probably the best and most trustworthy adviser the emperor had, and after her death the energy and good fortune of Taitsong seemed to decline. She no doubt contributed to the remarkable treatise on the art of government, called the "Golden Mirror," which bears the name of Taitsong as its author.
The Sanpou also agreed to accept Chinese education, and as his reward Taitsong gave him one of his daughters as a wife. It is stated that one of his first reforms was to abolish the national practice of painting the face, and he also built a walled city to proclaim his glory as the son-in-law of the Emperor of China. During Taitsong's life there was no further trouble on the side of Tibet.
The struggle continued with varying fortune between the northern and southern powers during the rest of the reign of Soutsong, and also during that of his successor, Taitsong the Second. This ruler showed himself unworthy of his name, abandoning his capital with great pusillanimity when a small Tibetan army advanced upon it.
Instead of availing themselves of the lull thus afforded to improve their position, the Chinese ministers seemed to believe that the danger from the Manchus had passed away, and they treated all the communications from Taitsong with imprudent and unnecessary disdain. Their attention was also distracted by many internal troubles, produced by their own folly, as well as by the perils of the time.
But I suppose we may call Shotoku Daishi the Father of historical Japan; he who, about the end of the sixth century A. D., brought in the culture impetus from the continent. About that time, too, Siam rose to power; and soon afterwards T'ang Taitsong imposed civilization on Tibet. So there you have the 'Altaic' Race; Altaic, as Mr. Dooley is Anglo-Saxon.
Several of their khans surrendered, and at a general assembly Taitsong proclaimed his intention to govern them as Khan of their khans, or by the title of Tien Khan, which means Celestial Ruler. This was the first occasion on which a Chinese ruler formally took over the task of governing the nomad tribes and of treating their chiefs as his lieutenants.
At this juncture Taitsong divided his army into eight banners, which still remain the national divisions of the Manchu race.
The jade seal of the old Mongol rulers was suddenly discovered, and placed in the hands of Taitsong. When the Mongols heard of this, forty-nine of their chiefs hastened to tender their allegiance to Taitsong and the only condition made was that the King of Corea should be compelled to do so likewise.
Curiosity, or the desire to wed a Chinese princess, and thus to be placed on what may be termed a favored footing, induced the Sanpou to send his embassy to Singan; but although the envoys returned laden with presents, Taitsong declined to trust a princess of his family in a strange country and among an unknown people.
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