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The government however wisely determined not to confer on them the honour of martyrdom. A bill was found against them by the grand jury of Middlesex; but they were not brought to trial. Cook and Snatt were set at liberty after a short detention; and Collier would have been treated with equal lenity if he would have consented to put in bail.
The party assembled had many names of some note. Among the ecclesiastics were Lovell, Collier, Snatt, and Cooke; among the cavaliers were those of Musgrave, Friend, and Perkins, whose relatives had suffered in the cause; Smith, Clancey, Herbert, Cunningham, Leslie, and many others. When Sir Robert Barclay approached the table, the others took their seats in silence.
Jeremy Collier and two other nonjuring divines of less celebrity, named Cook and Snatt, had attended the prisoners in Newgate, and were in the cart under the gallows. When the prayers were over, and just before the hangman did his office, the three schismatical priests stood up, and laid their hands on the heads of the dying men who continued to kneel.
In journals, pamphlets and broadsides, the insolence of the three Levites, as they were called, was sharply reprehended. Warrants were soon out. Cook and Snatt were taken and imprisoned; but Collier was able to conceal himself, and, by the help of one of the presses which were at the service of his party, sent forth from his hiding place a defence of his conduct.
He owned, however, that he was privy to the design; but believed it was known to few or none but the immediate undertakers. These two criminals were in their last moments attended by Collier, Snatt, and Cook, three nonjuring clergymen, who absolved them in the view of the populace, with an imposition of hands; a public insult on the government which did not pass unnoticed.
Germain an account of their proceedings, gaining, at least, a week by this arrangement. Thee party assembled had many names of some note. Among the ecclesiastics were Lovell, Collier, Snatt, and Cooke; among the cavaliers were those of Musgrave, Friend, and Perkins, whose relatives had suffered in the cause; Smith, Clancey, Herbert, Cunningham, Leslie, and many others.
An indictment being preferred against them, Cook and Snatt were committed to Newgate; but Collier absconded, and published a vindication of their conduct, in which he affirmed that the imposition of hands was the general practice of the primitive church.
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