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It has been shown that Go-Horikawa received the purple practically from the hands of the Hojo in the sequel of the Shokyu disturbance, and the same is true of Go-Saga, he having been nominated from Kamakura in preference to a son of Juntoku, whose complicity in that disturbance had been notorious.

But Takasuke's advice prevailed, re-enforced as it was by reference to the Shokyu disturbance when vigorous daring had won the day. With all possible expedition an army under the command of Sadafusa marched from Kamakura for Kyoto.

After the Shokyu disturbance, the property of the Court nobles served a similar purpose. But the repulse of the Mongols brought no access of wealth to the victors, and for the first time military merit had to go unrequited while substantial grants were made to the servants of religion.

Yasutoki answered: "How can you call an incident insignificant when my brother's safety was concerned? To me it seemed as important as the Shokyu struggle. If I had lost my brother, what consolation would my rank have furnished?"

*Shin-in signifies the "original recluse;" Chu-in, the "middle recluse;" and Shin-in "the new recluse." Briefly summarized, the conditions which contributed mainly to the Shokyu struggle had their origin in the system of land supervision instituted by Yoritomo at the instance of Oye no Hiromoto.

Out of the three thousand manors that came into his hands as spolia opima of the Shokyu war, he might have transferred as many as he pleased to his own name; and wielding absolute authority in Kyoto, he could have obtained any title he desired. Yet he did not take a rood of land, and his official status at the time of his death was no higher than the fourth rank.

After the Shokyu disturbance , the empire enjoyed a long spell of peace under the able and upright sway of the Hojo, and during that time it became the custom to compile anthologies. The first to essay that task was Teika.

The great statesmen, legislators, and judges who contributed so much to the creation of the Bakufu did not long survive the Shokyu struggle. His last advice was given to the lady Masa when he counselled an immediate advance against Kyoto. Soon afterwards he died at the age of eighty-two.

He sent to Kamakura a secret envoy with instructions to attribute to Kameyama an abiding desire to avenge the wrongs of Go-Toba and wipe out the Shokyu humiliation. This vengeful mood might find practical expression at anytime, and Fushimi, warned the Bakufu to be on their guard. "As for me," he concluded, "I leave my descendants entirely in the hands of the Hojo. With Kamakura we stand or fall."

Hence the Shokyu struggle may be said to have been, politically, a collision between the Imperial Court and the Bakufu, and, socially, a protest against family autocracy."