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Updated: May 29, 2025


And immediately, while he yet spake, cometh Judas, one of the twelve, and with him great multitude with swords and staves, from the chief priests and the scribes and the elders. And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

For once, Christ seems to work a miracle in response to unbelief, rather than to faith. But the real occasion of it was not the cavils of the scribes, but the faith and need of the man and His friends; while the silencing of unbelief, and the enlightenment of honest doubt, were but collateral benefits. This is another of the miracles in which no vehicle of the healing power is employed.

And with a nod of his head he pointed up to the rostrum where the dusky auctioneer had momentarily left off shouting and had thrown himself flat down upon the matting, ostensibly in order to speak with one of the scribes on the tier below, but who was in reality casting furtive glances in the direction where Hortensius Martius stood talking with the praefectus.

It cramps your back, it obscures your eyes, it breaks your sides and stomach!" It is interesting to note the various forms which these final words of the scribes took; sometimes the Explicit is a pathetic appeal for remembrance in the prayers of the reader, and sometimes it contains a note of warning. In a manuscript of St. Augustine now at Oxford, there is written: "This book belongs to St.

These Lists, however, seem to show that the learned scribes of the later period were not always sure of the true sequence of the names, and that when they were dealing with the names of the kings of the first two dynasties they were not always certain even about the correct spelling and reading of their names.

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

It appears, then, from these words, that the first impression made on the masses by the Sermon on the Mount was not so much an appreciation of its high morality, as a feeling of the personal authority with which Christ spoke. Had the scribes, then, no authority? They ruled the whole life of the nation with tyrannical power. They sat in Moses' seat, and claimed all manner of sway and control.

Critias objects that he cannot make this consistent with the received doctrine about the Fates, "even though he has perhaps been carried aloft with his master, and initiated in unspeakable mysteries." He also asks if the deeds of the Scythians are written in heaven for if so there must be many scribes there.

The sons of the clergy who did not succeed in finding regular sacerdotal employment were in a still worse position. Many of them served as scribes or subordinate officials in the public offices, where they commonly eked out their scanty salaries by unblushing extortion and pilfering.

Most men are exceedingly in earnest, and determined to be heard in their own cause, and well able to make themselves understood. Scribes and Pharisees compassing sea and land to make one proselyte are a good and bad type of our activity in the pursuit of our own ends.

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