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Updated: May 9, 2025
For English readers Sanday's Life of Christ in Recent Research, 1907, follows the descriptive aspect, at least, of the same purpose with Schweitzer's book, covering, however, only the last twenty years. It is characteristic that Ritschl, notwithstanding his emphasis upon the historical Jesus, asserted the impossibility of a biography of Jesus. The understanding of Jesus is through faith.
The question was, however, presented with greater perspective as to its position in the history of criticism by A. Schweitzer in a book which he called Von Reimarus zu Wrede. This was translated into English, a fate denied to Weiss, with the result that in England and America the whole problem was associated with Schweitzer's name.
SCHWEITZER. Enough, captain! here is my hand upon it. You shall see both of us, or neither. Come, Schweitzer's destroying angels, follow me! CHARLES. The rest of you disperse in the forest I remain here. SCENE I. A vista of rooms. Dark night. Enter DANIEL, with a lantern and a bundle. DANIEL. Farewell, dear home! How many happy days have I enjoyed within these walls, while my old master lived.
There is only one air, a kind of rondo in the second act, where she has an opportunity of sustaining her voice, and thus showing what she can do. Unhappy indeed is the singer who falls into Schweitzer's hands; for never while he lives will he learn how to write for the voice.
Schweitzer's analysis of the waters of the English Channel, near Brighton, was taken as representing the composition of the sea, and is here given: As the requirement for a potable sea water does not arise except in mid-ocean, the proportion of 32 per mille must be taken as the basis of calculation. This represents as near 20 per mille of chlorine as possible.
Schweitzer's book, Von Reimarus zu Wrede: eine Geschichte der Leben Jesu-Forschung, 1906, not merely sets forth this deeply interesting chapter in the history of the thought of modern men, but has also serious interpretative value in itself.
"But," continues Drews, "ordinary historians still ignore all this." Finally, he dismisses Jesus as "a figure swimming obscurely in the mists of tradition." Die Christus-mythe: verbesserte und erweitezte Ausgabe, Jena, 1910. To which we may also add Schweitzer's Quest of the historical Jesus . At first, no doubt, the LEGENDARY theory seems a little TOO far-fetched.
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