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Updated: May 28, 2025
Such also is the opinion of D. Thom, in secunda, secundae Q. I. 168. Quoted in very good purpose by D. Albert de Rosa, who fuit magnus practicus, and a solemn doctor, as Barbatias attesteth in principiis consil. Wherefore the reason is evidently and clearly deduced and set down before us in gloss. in prooemio. ff. par. ne autem tertii. Interpone tuis interdum gaudia curis.
To keep Christian peoples under the rule of a non-Christian race, is, therefore, to perpetuate a state hopeless of reconcilement and pregnant of sure explosion. Explosions always happen inconveniently. Obsta principiis is the only safe rule; the application of which is not suppression of overt discontent but relief of grievances.
"Quite right: the bishop is perfectly right. Processions are unscriptural." "It's the thin end of the wedge, you know, Dixon." "Exactly. I have always resisted anything of the kind here." "Right. Principiis obsta, you know. Martin is so imprudent. There's a way of doing things."
Principiis obsta this maxim dutifully followed would preserve us from almost all our catastrophes. We will have no other master but our caprice that is to say, our evil self will have no God, and the foundation of our nature is seditious, impious, insolent, refractory, opposed to, and contemptuous of all that tries to rule it, and therefore contrary to order, ungovernable and negative.
Among the refugees was the erudite Damascius, whose work De Principiis is well known, and has recently been found to exhibit an intimate acquaintance with some of the most obscure of the Oriental religions. Another of the exiles was the eclectic philosopher Simplicius, "the most acute and judicious of the interpreters of Aristotle."
"But do consider," said la Peyrade. "Certainly in journalism, as in candidacy, a hot temper has its uses; a man makes himself respected, and stops attacks " "Just so," said Thuillier, "'principiis obsta. Not to-day, because we haven't the time, but to-morrow I shall carry that paper into court." "Into court!" echoed la Peyrade; "you surely wouldn't go to law in such a matter as this?
And we have said this by way of anticipation respecting the whole history related in the Gospels concerning Jesus." In the De Principiis, Origen gives it as the received teaching of the Church "that the Scriptures were written by the Spirit of God, and have a meaning, not only such as is apparent at first sight, but also another, which escapes the notice of most.
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