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Alongside the dignity of such is placed, and their several inventors are named. But on the exterior all the inventors in science, in warfare, and in law are represented. There I saw Moses, Osiris, Jupiter, Mercury, Lycurgus, Pompilius, Pythagoras, Zamolxis, Solon, Charondas, Phoroneus, with very many others. They even have Mahomet, whom nevertheless they hate as a false and sordid legislator.

In one story he creates man by making a clay image and infusing into it a spark of the fire which he had brought from heaven; in another story he is himself the first man. In the Peloponnesian myth Phoroneus, who is Prometheus under another name, is the first man, and his mother was an ash-tree. In Norse mythology, also, the gods were said to have made the first man out of the ash-tree Yggdrasil.

Their kings can be traced by tradition to a time long prior to the recorded genealogy of any other tribe, and Inachus, the father of the Pelasgian Phoroneus, is but another name for the remotest era to which Grecian chronology can ascend . Whether the Pelasgi were anciently a foreign or a Grecian tribe, has been a subject of constant and celebrated discussion.

Alongside, the dignity of such is placed, and their several inventors are named. But on the exterior all the inventors in science, in warfare, and in law are represented. There I saw Moses, Osiris, Jupiter, Mercury, Lycurgus, Pompilius, Pythagoras, Zamolxis, Solon, Charondas, Phoroneus, with very many others. They even have Mahomet, whom nevertheless they hate as a false and sordid legislator.

Nay then, about this monster I will tell thee all, even how all was done, since thou art eager to hear, save, indeed, as to whence he came, for, many as the Argives be, not one can tell that clearly. Only we guess that some one of the Immortals, in wrath for sacrifice unoffered, sent this bane against the children of Phoroneus.

Hesiod tells us how Jove made the third or brazen race out of ash trees, and Hesychius speaks of "the fruit of the ash the race of men." Phoroneus, again, according to the Grecian legend, was born of the ash, and we know, too, how among the Greeks certain families kept up the idea of a tree parentage; the Pelopidae having been said to be descended from the plane.

On one occasion, wishing to draw them on to speak of antiquity, he began to tell about the most ancient things in our part of the world about Phoroneus, who is called 'the first man, and about Niobe; and after the Deluge, of the survival of Deucalion and Pyrrha; and he traced the genealogy of their descendants, and reckoning up the dates, tried to compute how many years ago the events of which he was speaking happened.

Perceiving this, and with the view of eliciting information from them, he told them the tales of Phoroneus and Niobe, and also of Deucalion and Pyrrha, and he endeavoured to count the generations which had since passed. Thereupon an aged priest said to him: 'O Solon, Solon, you Hellenes are ever young, and there is no old man who is a Hellene. 'What do you mean? he asked.