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Whether either mind, or matter, has a "substance" or not, is a problem which we are incompetent to discuss; and it is just as likely that the common notions upon the subject should be correct as any others. Indeed, Berkeley himself makes Philonous wind up his discussions with Hylas, in a couple of sentences which aptly express this conclusion:

We will begin with the prince of idealists, Berkeley. "'Everything you know or conceive other than spirits, says Philonous to Hylas, 'is but your ideas; so then when you say that all ideas are occasioned by impressions made in the brain, either you conceive this brain or you do not.

This trick led to a quarrel, and before it was settled the German died and the Englishman returned to his own country. They left the translation behind them duly executed. Le Breton then carried the undertaking to a certain abbé, Gua de Malves. He was the translator of Berkeley's Hylas and Philonous, of Anson's Voyages, and of various English tracts on currency and political economy.

There next appeared in 1710 the Treatise concerning the Principles of Human Knowledge, which was followed in 1713 by Dialogues between Hylas and Philonous, in which he propounded his system of philosophy, the leading principle of which is that the world as represented to our senses depends for its existence on being perceived.

In his Three Dialogues between Hylas and Philonous he sets forth his famous demonstration of the immateriality of the external world, of the spiritual nature of the soul, and of the all-ruling and direct providence of God.

Hylas has hitherto believed in matter, but he is no match for Philonous, who mercilessly drives him into contradictions and paradoxes, and makes his own denial of matter seem, in the end, as if it were almost common sense. The arguments employed are of very different value: some are important and sound, others are confused or quibbling.

Berkeley's Hylas and Philonous. In no department of science is it possible for an enquirer to advance considerably beyond all his predecessors without serving as a light by whose aid his successors may advance somewhat beyond him.

It is this great argument which is worked out in the "Treatise concerning the Principles of Human Knowledge," and in those "Dialogues between Hylas and Philonous," which rank among the most exquisite examples of English style, as well as among the subtlest of metaphysical writings; and the final conclusion of which is summed up in a passage remarkable alike for literary beauty and for calm audacity of statement.

The idea that matter does not exist has had numerous protagonists in the realms of philosophy, and is ardently defended by Berkeley. In the dialogues of Hylas and Philonous, the latter speaks of the "absolute impossibility" of matter, which has no existence apart from spirit. But Mrs. Eddy succeeded in giving this purely metaphysical conception a concrete value in the affairs of every-day life.

My book, I remember, was the "Dialogues of Hylas and Philonous upon the Reality and Perfection of Human Understanding," and before Jerry had been long gone from the house I was completely absorbed in what Fraser in his preface calls "the gem of British metaphysical literature."