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Love, pity, personalizes everything, we have said; in discovering the suffering in everything and in personalizing everything, it personalizes the Universe itself as well for the Universe also suffers and it discovers God to us.

And in any case the senses and reason are also fallible. We shall have to enquire what is this inner social faculty, the imagination which personalizes everything, and which, employed in the service of the instinct of perpetuation, reveals to us God and the immortality of the soul God being thus a social product. But this we will reserve till later.

And thus you will come to pity all things; you will arrive at universal love. In order to love everything, in order to pity everything, human and extra-human, living and non-living, you must feel everything within yourself, you must personalize everything. For everything that it loves, everything that it pities, love personalizes.

If I am moved to pity and love the luckless star that one day will vanish from the face of heaven, it is because love, pity, makes me feel that it has a consciousness, more or less dim, which makes it suffer because it is no more than a star, and a star that is doomed one day to cease to be. For all consciousness is consciousness of death and of suffering. Love personalizes all that it loves.

Only by personalizing it can we fall in love with an idea. And when love is so great and so vital, so strong and so overflowing, that it loves everything, then it personalizes everything and discovers that the total All, that the Universe, is also a Person possessing a Consciousness, a Consciousness which in its turn suffers, pities, and loves, and therefore is consciousness.

As Browning said in his Christmas Eve and Easter Day, For the loving worm within its clod, Were diviner than a loveless God Amid his worlds, I will dare to say. The essence of the divine is Love, Will that personalizes and eternalizes, that feels the hunger for eternity and infinity. It is ourselves, it is our eternity that we seek in God, it is our divinization.

Primitive man, living in society, feels himself to be dependent upon the mysterious forces invisibly environing him; he feels himself to be in social communion, not only with beings like himself, his fellow-men, but with the whole of Nature, animate and inanimate, which simply means, in other words, that he personalizes everything.