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Maril had vanished, to visit or return to her family, or perhaps to consult with the mysterious Korvan who'd arranged for her to leave Dara to be a spy, and had advised her simply to make a new life somewhere else, abandoning a famine-ridden, despised, and out-caste world. Calhoun had learned of two achievements the same Korvan had made for his world. Neither was remarkably constructive.

It is the Panchayat which has the power to out-caste a man a dreaded punishment which means that his relations and friends will no longer hold intercourse with him; no one will hand him food or water; shopkeepers may refuse to serve him; and if he dies, none of his own people will bury or cremate him, but his body will be left to be disposed of by the scavengers.

Whatever may have been the case in years gone by, the out-caste people of a village are not now the downtrodden, servile folk such as they are commonly supposed to be, although there are still instances of individual oppression. Most of them are leading more wholesome lives than those of the richer, self-indulgent men, and this is evidenced by their more vigorous and manly frame.

The village Panchayat; a rough and ready tribunal; its decisions. Magisterial trial of offences on the spot. The Christian Panchayat; its doubtful results; fans the spirit of discord; undesirable reiteration of incidents. Want of wholesome reserve. Knowledge of evil. Out-caste villagers no longer servile; disposal of dead carcases; burial of strangers. Mahars growing prosperous.

Noosed ropes were in readiness; and far apart from all stood a party of the out-caste Rodiyas, the only tribe who will touch a dead carcase, to whom, therefore, the duty is assigned of preparing the fine flexible rope for noosing, which is made from the fresh hides of the deer and the buffalo.

I stood there, a single white man, armed only with one revolver, answerable for the lives of two English ladies, and accompanied by a cringing out-caste Ghoorka cook and half-a-dozen doubtful Nepaulese bearers. To fly was impossible. We were fairly trapped. There was nothing for it but to wait and put a bold face on our utter helplessness. I turned to our spoilt child.

The more fortunate find shelter in those of the Dharamsalas, Temples and Mosques which contain provision for such purposes. It must be remembered, however, that a large number of such institutions are reserved for certain favored castes, and are not therefore available for the out-caste poor.

The Namasudra points out what might happen by citing the Brahminic pressure which occurs even in such political activity as already exists. For example: in many elections the Brahmins have terrorized low-caste voters by threatening to "out-caste" all who should not vote the Brahmin ticket, thus making them "Pariahs" untouchables, with no rights in Hindu society.

For the low caste and the out-caste people there is no education unless it is Christian education. We have a monopoly, though not of our choosing. The educated Hindu will not do this work under any circumstances. It has been tried, with all the prestige of the government, which is no small matter in India, and nothing comes of it.

Man after man rose to express his gratitude to the Christian College and to point out that missionaries alone had brought education to low-caste and out-caste people. The proposal was rejected by 61 votes to 13, a most unexpected and happy event. One proposal, perfectly well meant, was made at the Government Committee on Education which aroused great indignation among our students.