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On the death of Sancho the Great, it was broken up . At about the same time the Ommiad caliphate was broken up into small kingdoms . After the death of Sancho, or early in the eleventh century, we find in Northern Spain, beginning on the west and moving eastward, the kingdom of Leon, the beginnings of the kingdom of Castile, the reduced kingdom of Navarre, the beginnings of the kingdom of Aragon, and, between Aragon and the Mediterranean, Christian states which had been comprised in the Spanish March over which the Franks had ruled.
Later, too, the Ommiad and Abbaside Caliphs exercised this right of legislation by deputy; it was in their names that the Mujtaheddin, Abu Hanifeh and the rest, framed their first codes of law; and to the last the words of their mouth were listened to, as in some measure inspired utterances, by the faithful.
The change, advantageous as it was politically, is regarded as a religious falling off. Henceforth the Caliphs, whether of the Ommiad or afterwards of the Abbaside families, were not in reality elected, though the form of confirmation by the Ulema was gone through; and they affected to succeed by right of birth, not by the voice of the people.
One of this line of emperors, Alexius I., appealed to the Germans for help. This had some influence in giving rise to the first of the Crusades. In these conflicts the Latins bore the brunt. The exhausted Greek Empire played a minor part. The Ommiad dynasty at Cordova had disappeared under the assaults of Christians, and of the Moors of Africa. The Fatimite caliphs were confined to Egypt.
The Mahra tribe are descended from a remnant of the Addites, as also are the Hadhrami, according to the legends. Once a man named Kolabeh, when seeking for camels came upon the beautiful garden of Irem-Dhatul-Imad, which is supposed to have been in the desert near Aden; he found and brought away a priceless jewel which came into possession of the first Ommiad Caliph Nourrijaht.
They begin with Mawiyeh ibn Ommiyah, founder of the Ommiad dynasty, and end with Mostasem Billah, the last Sultan of the Abbasides. The third period is a phase of temporal inter-regnum during which for nearly three hundred years the Khalifeh exercised no sovereign rights, and resided as a spiritual chief only, or as we should now say Sheykh el Islam, at Cairo.
Ibn-al-Arabi was governor of Saragossa, and one of the Spanish-Arab chieftains in league against Abdel-Rhaman, the last offshoot of the Ommiad caliphs, who, with the assistance of the Berbers, had seized the government of Spain.
Ibn-al-Arabi was governor of Saragossa, and one of the Spanish Arab chieftains in league against Abdel-Rhaman, the last offshoot of the Ommiad khalifs, who, with the assistance of the Berbers, had seized the government of Spain.
The Ommiad dynasty, founded by Mawiyeh, reigned at Damascus eighty-five years, and was then succeeded on a new appeal to the sword in A.D. 750 by the descendants of another branch of the Koreysh the Beni Abbas who transferred the capital of Islam to Bagdad, and survived as temporal sovereigns there for five hundred years.
We are told of a doctor refusing the invitation of the Sultan of Bokhara, 'because the carriage of his books would have required four hundred camels. We know that the Ommiad dynasty formed the gigantic library at Cordova, and that there were at least seventy others in the colleges that were scattered through the kingdom of Granada.
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