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Updated: May 7, 2025


So far as professed theists are concerned one expects this to be ignored. On the part of non-theists one expects a more logical attitude. In this case it is common ground with the Atheist and the Agnostic that the idea of god owes its beginnings to the ignorance of primitive man. We know the facts on which this idea was based, and we know that all these are now differently explained.

It is quite usual for the theist to propound problems which only arise on his own assumptions, and then call upon his opponents for answers to them, but there is no justification whatever for non-theists playing the same game. Atheism has nothing to do with final causes, and therefore is not concerned with defending its illogicalities.

The meaning is clear, and the implied mental attitude is plain. It is opposed to theism, and has no significance apart from Theism. And, as will be seen, when non-theists quarrel with it, it is only because it is mis-stated or misunderstood. But most people dislike clear cut terms.

But it is none the less surprising that it was not recognised that both "a first cause" and an "ultimate cause of existence," are, strictly speaking, theistic questions. I do not mean that these questions may not suggest themselves to non-theists, but that when they are raised clearly and definitely they are seen to belong to a class of questions to which no rational answer is possible.

But when one finds non-theists repudiating the name of Atheist with as much moral indignation as though they had been accused of shoplifting, one cannot help the suspicion that the heat displayed is not unconnected with some lurking fear of the "respectabilities." It does seem that while many may have outgrown all fear of the God of orthodoxy, the fear of the god of social pressure remains.

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