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Updated: May 3, 2025
Even in Europe many people still believe that a person's destiny is more or less bound up with that of his navel-string or afterbirth. Thus in Rhenish Bavaria the navel-string is kept for a while wrapt up in a piece of old linen, and then cut or pricked to pieces according as the child is a boy or a girl, in order that he or she may grow up to be a skilful workman or a good sempstress.
Thus the beliefs and usages concerned with the afterbirth or placenta, and to a less extent with the navel-string, present a remarkable parallel to the widespread doctrine of the transferable or external soul and the customs founded on it. The consideration of that subject is reserved for a later part of this work.
"The candle does not light its base." "The orphan cuts his own navel-string," &c. The rural population of Servia must necessarily advance slowly, but each five years, for a generation to come, will, I have little doubt, alter the aspect of the town population, as much relatively as the five that are by-gone.
Water to the body to the whole body is a necessity of life, of health, and of happiness, it wards off disease, it brace? the nerves, it hardens the frame, it is the finest tonic in the world. Oh, if every mother would follow to the very letter this counsel how much misery, how much ill-health might then be averted! Should the navel-string be wrapped in SINGED rag?
If the navel-string happen to come first, it must presently be put up again, and kept so, if possible, or otherwise, the woman must be immediately delivered.
But if the after-burden should come first, it must not be put up again by any means; for the infant having no further occasion for it, it would be but an obstacle if it were put up; in this case, it must be cut off, having tied the navel-string, and afterwards draw forth the child with all speed that may be, lest it be suffocated. SECT. V. Of Women labouring of a dead Child.
THE UMBILICAL CORD. This rope-like structure, familiarly known as the navel-string, which connects the placenta and the fetus, is approximately twenty inches long; its length, therefore, is sufficient to permit the newly born child to lie between the mother's knees while the placenta remains attached to the womb.
It is a received opinion, that the parts adapted to the generation are contracted and dilated according to the cutting of the navel-string, and this is the reason why midwives are generally so kind to their own sex, that they leave a longer part of the navel-string of a male than female, because they would have the males well provided for the encounters of Venus; and the reason they give, why they cut that of the female shorter is, because they believe it makes them more acceptable to their husbands.
Even after the infant is born the umbilical cord extends from its navel to the placenta, just as it has done throughout pregnancy. Among larger mammals separation of the new-born from the mother is brought about in one of two ways; sometimes the activity of the young breaks the navel-string, though more frequently the mother bites it in two.
This is supposed to give them complete mastery over the child's life; if the tree is cut down, the child will die. After a birth the Maoris used to bury the navel-string in a sacred place and plant a young sapling over it.
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