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Updated: June 3, 2025


The Bedouins who surround Mekka, though poor, are much stronger-bodied than the wealthier Bedouins of the interior of the Desert, probably because their habits are less roving, and because they are less exposed to the hardships of long journies.

His knowledge of the Arabic language, and of Mohammedan manners, had enabled him to assume the Muselman character with such success, that he resided at Mekka during the whole time of the pilgrimage, and passed through the various ceremonies of the occasion, without the smallest suspicion having arisen as to his real character."

Some are of white marble, granite, or porphyry, but the greater number are of common stone of the Mekka mountains. El Fasy states the whole at five hundred and eighty-nine, and says they are all of marble, excepting one hundred and twenty-six, which are of common stone, and three of composition.

They are all either sea-faring people, traders by sea, or engaged in the traffic with Arabia. Djidda derives its opulence not only from being the port of Mekka, but it may be considered as that of Egypt, of India, and of Arabia; all the exports of those countries destined for Egypt first passing through the hands of the Djidda merchants.

This rock continues along the road, with few variations, as far as the vicinity of Djebel Nour, to the eastward of Mekka, where granite begins. I learned at Mekka, that, south of Hadda, some hours distant, a mountain yields fine marble, which served for the pavement of the great mosque.

In my account of Mekka, I attributed the general aversion of the people of the Hedjaz from handicrafts, to their indolence and dislike of all manual labour. But the same remark is not applicable to Medina, where the cultivators and gardeners, though not very industrious in improving their land, are nevertheless a hard-working people, and

The inhabitants of Mekka may be all styled foreigners, or the offspring of foreigners, except a few Hedjaz Bedouins, or their descendants, who have settled here. The ancient tribe of Koreysh, which was divided into a wandering and a settled branch, is almost extinct.

In general, foreign hadjys see many practices at Mekka, which are not calculated to inspire them with great veneration for the holy places of their religion; and although some may, nevertheless, retain all their religious zeal undiminished, others, we may be assured, lose much of it in consequence of what they witness during the Hadj.

I shall give hereafter a more detailed description of Wady Muna, where the Hadj remains three days after its return from Arafat. We continued our route among the ruined houses of Muna, passed the short columns, at which the pilgrims throw stones, then the Sherif's palace, and issued into the open country, which continues thence towards Mezdelife, distant three hours and three quarters from Mekka.

Szafra and Beder are the only places in the Hedjaz where the balsam of Mekka, or Balesan, can be procured in a pure state. The tree from which it is collected grows in the neighbouring mountains, but principally upon Djebel Sobh, and is called by the Arabs Beshem. I was informed that it is from ten to fifteen feet high, with a smooth trunk, and thin bark.

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