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Persecution, however, is not without effect on him: on one occasion he attempted to compromise matters with idolatry; in a sura recited at the Caaba he allowed himself to use certain complimentary expressions about the three daughters of Allah, in whom the Meccans put their trust.
The history of the battle is thus given by Abulfeda: "The apostle, hearing that a caravan of the Meccans was coming home from Syria, escorted by Abu Sofian at the head of thirty men, placed a number of soldiers in ambuscade to intercept it.
In Yemen, the other neighbour of the Meccans, 20,000 Turkish troops are required to garrison the few towns the Sultan calls his own, and were it not for the facility given him by the possession of the sea-coast, these could not long hope to hold their ground.
Abu Sofian having come out of the town in the evening to reconnoitre, he fell in with Al Abbas, who, out of friendship to his countrymen, had ridden from the army with the hope of meeting some straggling Meccans whom he might send back with the news of Mahomet's approach, and advise the Meccans to surrender.
He established himself at Taïf, the summer residence of the Meccans; deposed the Grand Sherif Ghaleb, and appointed in his stead another member of the Sherifal family; declaring the Sultan sovereign of the country acts which the Meccans acquiesced in through dread of the Wahhabis, from whom Mehemet Ali promised to deliver them.
For the time he had simply made clear to Arabia that Mecca was his holy city, the queen of his would-be dominion, and by scrupulous performance of the old religious rites he had identified Islam both to his followers and to the Meccans themselves with the ancient fadeless traditions of their earlier faith, purified and made permanent by their homage to one God, "the Compassionate, the Merciful, the Mighty, the Wise."
The Meccans were little moved by such threats; they had no real belief in a future life, and scoffed at the idea of a resurrection of the body; and for this scepticism also parallels are found by the prophet in history, which show what fate the doubters may expect. From reading the Koran we should judge Mahomet to have been a disagreeable fanatic; but he also possessed very different qualities.
At first the fight went well for the Mohammedans, but when a group of archers left their post to engage in the pursuit of the defeated Meccans this gave some of the enemy's cavalry a chance to surround or outflank Mohammed's soldiers. The Meccans rallied and attacked him in front and the rear at the same time, and the day was lost.
The Meccans evidently accepted defeat, for they returned speedily to their own country, realising bitterly the impossibility of keeping together so heterogeneous an army in the face of a prolonged check. Medina was free of its immediate menace, and great was the rejoicing when the camp was abandoned and Islam returned in security to its sanctuary within the city.
Whether we say with the old European biographers "impostor," or with the modern ones put "epileptic," or "hysteric" in its place, makes little difference. The Meccans ended by submitting to him, and conquering a world under the banner of his faith.
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