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Updated: June 13, 2025
And, so the tradition runs, these people the Chamats will one day break through the hills and rule the world; 'make over the world' is the literal translation of the constant phrase in the tale. It was Herbert Spencer who pointed out that there is a basis of fact in every myth and legend of man. It is possible that these survivors I am discussing form Spencer's fact basis for the Malaysian legend.
Those letters seemed flecked with the purple and gold, the amber and rose, the opaline and beryline tints, of which he spoke in telling the glories of Polynesian and Malaysian skies, and the matchless verdure and floral splendors of their serene spicy dells. For many days after the receipt of each, Mrs.
One could, for behind fenced areas of expensive Malaysian beach resorts, on lounge chairs of grassy acreage, in the shade of palm trees, there with waiters beckoning him with cocktails, parachute rides at various intervals in the day from fast moving boats as exhilarating as being born, luxurious rooms and ensuing business class flights back home with champagne on his tray, he, the retired artist, had tried affluent ways before and they were all stale to him.
At the Bishop Museum, however, we found an interesting collection of Malaysian curios and products birds, beasts, fishes, weapons, dress, and domestic utensils. It was a humorous conceit on the part of former Hawaiian kings thus to compliment a defunct enemy.
I also caught only a glimpse of little Roti Island, part of this same group, whose women have a well-established reputation for beauty in the Malaysian marketplace. After our position fix, the Nautilus's latitude bearings were modulated to the southwest. Our prow pointed to the Indian Ocean. Where would Captain Nemo's fancies take us? Would he head up to the shores of Asia?
Visitors to Malaysia spoke, with something approaching awe, of the way in which the Malaysian community, although working under many constraints and disabilities, seemed to be the very embodiment of the military metaphors with which Shoghi Effendi’s writings seek to capture the spirit of Bahá’í teaching efforts.
During these same years, the Asian continent also saw the sudden emergence of the Malaysian Bahá’í community as an engine of the expansion work, winning its own goals with stunning speed and dispatching pioneers and travelling teachers to neighbouring lands.
Just how long it would take Wallace to make his Malaysian natural-history survey he did not know, but in a letter to Darwin he stated that he expected to be absent from England at least two years. He was gone eight years, and during this time, walked, paddled or rode horseback fifteen thousand miles, and visited many islands never before trod by the foot of a white man.
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