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And the Lord discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth-horon, and smote them to Azekah, and unto Makkedah.

And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah.

So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal. But these five kings fled, and hid themselves in a cave at Makkedah.

And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah. And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them: and stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities; for the Lord your God hath delivered them into your hand.

The cave of the five kings at Makkedah; the 'caves, and dens, and strongholds, and 'rocks, and 'pits, and 'holes' in which the Israelites took shelter from the Midianites in the time of Gideon, from the Philistines in the time of Saul; the cleft of the cliff Etam, into which Samson went down to escape the vengeance of his enemies; the caves of David at Adullam and at Maon, and of Saul at Engedi; the cave in which Obadiah hid the prophets of the Lord; the caves of the robber hordes above the plain of Gennesareth; the sepulchral caves of the Gadarene demoniacs; the cave of Jotopata, where Josephus and his countrymen concealed themselves in their last struggle, continue from first to last what has been called the cave-life of the Israelite nation."

The court poet improved on this explanation, and composed the neat little poem which is partially preserved by the Jewish chronicler, who asks "Is not this written in the book of Jasher?" The waggish laureate Jasher is supposed by some profane speculators to have got up the whole miracle himself. The five kings fled with their armies and "hid themselves in a cave at Makkedah."

So the sun stood still in the midst of heaven, and hastened not to go down about a whole day. And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal. But these five kings fled, and hid themselves in a cave at Makkedah.

Moreover, it happened that the day was lengthened that the night might not come on too soon, and be an obstruction to the zeal of the Hebrews in pursuing their enemies; insomuch that Joshua took the kings, who were hidden in a certain cave at Makkedah, and put them to death.

After the battle of Bethhoron the five kings of the Amorites hid themselves in the cave of Makkedah. When the Midianites oppressed Israel, the latter "made them the dens which are in the mountains, and caves and strongholds." From the Philistines "the people did hide themselves in caves and in thickets and in high places, and in pits." Twice did Elijah take refuge in a cave.

And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities. And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.