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Updated: June 7, 2025
He waves goodbye to his mother and father from the window. He feels the plane move and rise in the air. He shuts his eyes briefly. Then he opens them widely in amazement. Seoul Tiger looks through the window. He sees a valley of clouds below him. Then he looks down further and he sees Sri Lanka. The plane lands. Seoul Tiger gets out of the plane.
On this refusal, Ravana goes forth after a brief dialogue with his queen Mandodari, who animates his drooping courage with the true spirit of the tribe to which she belongs. "Banish your sorrow, lord of Lanka, take one long and last embrace. We meet no more. Or give command, and by your side I march fearless to fight, for I too am a Kshatriya."
And slaughtered in large numbers by the victorious and powerful monkeys, the Rakshasas became dispirited and fled in fear to Lanka. And the surviving wreck of the Rakshasa army, having reached the city, informed king Ravana of everything that had happened.
And having slain the king of the Rakshasas, with his brother, and sons and kindred, he installed in the kingdom in Lanka the Rakshasa chief, Vibhishana, pious, and reverent, and kind to devoted dependants. Then Rama recovered his wife even like the lost Vaidic revelation.
Startling as this conclusion appeared to be, it was strangely in unison with the legends of the Singhalese themselves, that at an infinitely remote period Ceylon formed an integral portion of a vast continent, known in the mythical epics of the Brahmans by the designation of "Lanka;" so immense that its southern extremity fell below the equator, whilst in breadth it was prolonged till its western and eastern boundaries touch at once upon the shores of Africa and China.
"Markandeya continued, 'Having obtained this boon, the Ten-headed Rakshasa defeated Kuvera in battle and obtained from him the sovereignty of Lanka. That adorable Being, leaving Lanka and followed by Gandharvas, Yakshas, Rakshas, and Kinnaras, went to live on mount Gandhamadana. And Ravana forcibly took from him the celestial chariot Pushpaka.
Sita's apprehensions, lest she should be again beguiled, are allayed by a voice from heaven, which announces that she will not see the real Rama until he has beheld Mandodari kiss the dead body of her husband Ravana. A female Rakhasi attempts to assassinate Rama, but is stopped and slain by Angada. The army then advances to Lanka, and Ravana comes forth to meet it.
After a prolix interchange of civility and defiance, Rama and Bali resolve to determine their respective supremacy by single combat. Bali is slain. His brother Sugriva is inaugurated as king and determines to assist Rama to recover Sita. A bridge is built over the sea. Rama's army advance to Lanka. Kumbhakarna, a brother of Ravana, and Meghanada, a son of Ravana, go forth to battle.
And Rama also, with Sumatra's son and Vibhishana, and accompanied by all the monkeys with Sugriva at their head, placing Sita in the van and having made arrangements for the protection of Lanka, recrossed the ocean by the same bridge. And he rode on that beautiful and sky-ranging chariot called the Pushpaka that was capable of going everywhere at the will of the rider.
And this she said as evidence of my having met her and hers being really the princess of Videha. I then caused myself to be seized by Ravana's soldiers, and then set fire to the city of Lanka!" "Markandeya said, 'It was on the breast of that very hill where Rama was seated with those foremost of monkeys that great monkey chiefs at the command of Sugriva, began to flock together.
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