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Ah, Rose of the world, dear Lily of the fields, you will return; like Spring you will come from that heaven where you are, and in every valley the flowers will run before you and the poppies will stray among the corn, and the proud gladiolus will bow its violet head; then on the hillside I shall hear again the silver laughter of the olives, and in the wide valleys I shall hear all the rivers running to the sea, and the sweet wind will wander in the villages, and in the walled cities I shall find the flowers, and I too, with the children, shall wait on the hills at dawn to see you pass by with the Sun in your arms because it is spring Stella Matutina, Causa nostrae laetitiae.
Habitant sine labe cruoris Semper ibi juvenes cum virgine: nulla senectus, Nulla vis morbi, nullus dolor; omnia plena Laetitiae; nihil hic proprium, communia quaeque. Regit virgo locis et rebus praesidet istis, Virginibus stipata suis, pulcherrima pulchris; Nympha decens vultu, generosis patribus orta, Consilio pollens, medicinas nobilis arte.
Cumque alij longam quadragesimae inediam recentibus cibis compensantes, acriter comederent, ille a terrenis reuocato animo, diuinum quiddam speculatus, mentes conuiuantium permouit ampliorem perfusus in risum: nulloque causam laetitiae perquirere praesumente, tunc quidem ita tacitum donec edendi satietas obsonijs finem imposuit.
Is it perhaps that in an age that has become suspicious of any religious emotion we are spoiled for such a picture as this, finding in what it may be was just a natural expression of worship to the simple Friars of S. Domenico long ago, all the ritualism and affectation in which we should find it necessary to hide ourselves before we might approach her, as she seemed to them, a Queen enthroned, causa nostrae Laetitiae, between two saints whose very names we find it difficult to remember?