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Updated: June 10, 2025
The triremes were already waiting; she went on board, the rowers took their oars and began the Keleusma. AEschylus, Persians 403. Laert. Diog. In the Frogs of Aristophanes the inhabitants of the marshes are made to sing the Keleusma, v. 205. Ailinos rang across the water from a thousand voices.
But the exact meaning of tribuni ærarii is not known, beyond the fact that they formed an ordo, coming immediately below the equites. Laert. Max. But the rest is very dark. The old commentators say that he is here called ex Nanneianis because he made a large sum of money by the property of one Nanneius, who was among those proscribed by Sulla. Consul B.C. 54.
'Here is your bridegroom; there is his fortune; now think! The girl made her choice, put on the beggar's garb, and went her ways with Crates. She lived with him openly and went like him to beg food at dinners. Diog. Laert. vi. 96 ff. Thus, Man has learnt to stand on two feet and use his hands; a great advantage but one which has led to numerous diseases.
After his death, which took place during his defence of a friend in the public court, a temple was erected to him by his countrymen. Laert. Diog.
After his death, which took place during his defence of a friend in the public court, a temple was erected to him by his countrymen. Laert. Diog.
Tarn, Antigonus Gonatas, p. 52, and authorities there quoted. Crown, 208. Letter VII. Cyrop. viii. 7, compared with Hdt. i. 214. Cf. Dümmler, Antisthenica ; Akademika . Cf. the Life of Antisthenes in Diog. Laert. Helena, i. 2. 'Man' is 'man' and 'good' is 'good'; but 'man' is not 'good'. Nor can 'a horse' possibly be 'running'; they are totally different conceptions. See Plutarch, adv.
The triremes were already waiting; she went on board, the rowers took their oars and began the Keleusma. AEschylus, Persians 403. Laert. Diog. In the Frogs of Aristophanes the inhabitants of the marshes are made to sing the Keleusma, v. 205. Ailinos rang across the water from a thousand voices.
Thus did this philosopher reason, comparing the world with our own living existence, which he took to be air, an imperishable principle of life. Laert., ii. 3; Bayle, Dict. Diogenes thus refers the origin of the world to an intelligent being to a soul which knows and vivifies. Anaximenes regarded air as having Life. Diogenes saw in it also Intelligence.
Being the highest magistrates in all judicial and educational matters, and in everything relating to the moral police of the country, the Ephori soon found means to assert their superiority, and on most occasions over that of the kings themselves. Every patrician who was past the age of thirty, had the right to become a candidate yearly for the office. Aristot. Potit, II. and IV. Laert. Diog.
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