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Elle doit donner un jour, et par l'election et par l'action plus puissante encore de l'opinion publique, le pouvoir a ceux qui l'auront constituee et qui sauront s'en servir.
From this antecedent probability he proceeds to the facts. "The Sabbath day which followed the burial was occupied with these thoughts.... Never was the rest of the Sabbath so fruitful." They all, the women especially, thought of him all day long in his bed of spices, watched over by angels; and the assurance grew that the wicked men who had killed him would not have their triumph, that he would not be left to decay, that he would be wafted on high to that Kingdom of the Father of which he had spoken. "Nous le verrons encore; nous entendrons sa voix charmante; c'est en vain qu'ils l'auront tué." And as, with the Jews, a future life implied a resurrection of the body, the shape which their hope took was settled. "Reconnaître que la mort pouvait être victorieuse de Jésus, de celui qui venait de supprimer son empire, c'était le comble de l'absurdité." It is, we suppose, irrelevant to remark that we find not the faintest trace of this sense of absurdity. The disciples, he says, had no choice between hopelessness and "an heroic affirmation"; and he makes the bold surmise that "un homme pénétrant aurait pu annoncer dès le samedi que Jésus revivrait." This may be history, or philosophy, or criticism; what it is not is the inference naturally arising from the only records we have of the time spoken of. But the force of historical imagination dispenses with the necessity of extrinsic support. "La petite société chrétienne, ce jour-l
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