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The purpose of calling attention to the story in Arnason's collection is that it may aid in showing what kind of story the dragon story in the saga really is. That the most terrible kind of troll attacks the cattle of the famous King Hrolf Kraki and is dispatched by the noted hero Bothvar Bjarki does not alter the nature of the story. A possible objection remains, which should be removed.

It is first told in the second book, where we find the version with which is connected the story about Hrolf Kraki, Yrsa, Athils, and Ingjald and his son Agnar, whom Bjarki slew; it is told a second time in the seventh book, where Hroar and Helgi are called Harald and Halfdan, and where the story about them is another version of the same story that we have in the Hrólfssaga.

The saga-man did not intend to be-little Hrolf Kraki; he intended to magnify Bjarki by introducing a monster for him to overcome that it was no shame for other mortals to avoid. Nor is it accidental that the reader is informed of the troll-nature of the dragon in a statement made by Hott to Bjarki. It serves to make it plain that Bjarki also knew what kind of monster the dragon was.

Gellir had taken Skofnung with him, the sword that had been taken out of the barrow of Holy Kraki, and never after could it be got back. When the death of Gellir was known in Iceland, Thorkell, his son, took over his father's inheritance at Holyfell. Thorgils, another of Gellir's sons, was drowned in Broadfirth at an early age, with all hands on board.

Certain features of the life of Bjarki mentioned above, such as his bravery, strength, his being in the service of Hrolf Kraki, his killing a fierce beast, and slaying Agnar, the saga-man found ready to his hand; but not the renunciation of his kingdom. Earldoms and kingdoms are not renounced "for light and transient causes." But when Bjarki renounced his kingdom, it was altogether unmotivated.

A feature of the Hrólfssaga that is much more noteworthy in this connection and that has certainly been acquired from the Siward saga is that concerning the kind of monster slain by Bjarki at the court of Hrolf Kraki. When Siward's bear-ancestry had been transferred to Bothvar Bjarki, it followed as a matter of course that Bjarki must no longer be represented as killing a bear.

But Hroar and Helgi hid from the king on an island near Skåne, and when they had arrived at the proper age they slew Ingjald and thus avenged their father's death. Hroar and Helgi now became Kings of Denmark. Later Hroar married the daughter of the King of England. Hrolf, nicknamed Kraki, who was eight years old when his father, Helgi, died, succeeded him on the throne.

Ingjald, whom he has in his story about Hrolf Kraki, he also retained, but in a different relationship from that in his second book. It will be observed that Saxo merely shifted the name Halfdan from father to son, and that Harald, almost a conventional name, he employed twice. Finally, he introduced a strange person, Olaf, about whom, he says, nothing, practically, was known.

By omitting all of Saxo's kings between Scioldus and Fridleifus I, among whom are also the Hroar-Helgi group, the Skjọldungasaga has avoided the difficulty of having to deal with Hroar, Helgi, and Hrolf Kraki where they first occur in Saxo's history.

In the latter connection he repeats certain features of the story as it appears in his second book. Halfdan dies, however, without leaving an heir to the Danish throne; and this solves another problem, for thus the necessity of introducing Hrolf Kraki, Helgi's son, again, or some substitute for him, is obviated, and the story of this royal family is brought to an end. Conclusion.