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Updated: June 10, 2025


Their eastern relatives who had come under Toba rule through the conquest of eastern China and who through their family connections with Chinese officials of the Toba empire had found safety, brought their influence to bear on behalf of the Chinese of Kansu, so that several families regained office and social standing.

Never in my life have I seen such a wonderful panorama such a brilliant blaze in such rude and barbaric surroundings. There were jackets and tunics of every colour; trouserings of blood red embroidered with black dragons; great two-handed swords in some hands; men armed with bows and arrows mixing with Tung Fu-hsian's Kansu horsemen, who had the most modern carbines slung across their backs.

The Kansu soldiery were waiting for more cursed foreigners to appear, and this time they had their arms with them and were determined to have blood. So they killed the Japanese brutally while he shielded himself with his small hands. They hacked off all his limbs, barbarians that they are, decapitated him, then mutilated his body. It now lies half-buried where it was smitten down.

The Hsien-pi groups in the various fragments of the empire, with the exception of the petty states in Kansu, also continued, only as tribal fragments led by a few old ruling families. They, too, after brief and undistinguished military rule, came to an end; they disappeared so completely that thereafter we no longer find the term Hsien-pi in history. Not that they had been exterminated.

This name, too, had associations with the old Hun tradition; it recalled the state of Ho-lien P'o-p'o in the early fifth century. The state soon covered the present province of Kansu, small parts of the adjoining Tibetan territory, and parts of the Ordos region. It attacked the province of Shensi, but the Chinese and the Liao attached the greatest importance to that territory.

Its territory lay in the east of the present province of Kansu, and so controlled the eastern end of the western Asian caravan route, which might have been a source of wealth if the Ch'i-fu had succeeded in attracting commerce by discreet treatment and in imposing taxation on it.

The value of the throw would be according to the kind and number of carvings that were turned up when the kansu fell. These were little round sticks about the thickness of a lead pencil, and the size of each heap went up or down, as fortune shifted back or forth.

It is not suggested, of course, that the original home of the Turks lay in the region of the Chinese provinces of Shensi and Kansu; one gains the impression, however, that this was a border region of the Turkish expansion; the Chinese documents concerning that period do not suffice to establish the centre of the Turkish territory.

Sometimes the process was reversed, a trade centre being formed around an existing monastery. In this case the monastery also served as a hostel for the merchants. Economically this Chinese state in Kansu was much more like a Turkestan city state that lived by commerce than the agrarian states of the Far East, although agriculture was also pursued under the Earlier Liang.

Each cart was drawn by a mule and two horses, driven by a pleasant Chinaman. I had no interpreter, and had to get along with the few words I had managed to pick up. For six days we travelled northwards through the Kansu mountains, going up and down all the way over stony passes and over frozen rivers with or without neck-breaking bridges.

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