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Updated: May 18, 2025


In April, 1815, the chairman of the Committee, Kiselev, addressed a circular to the governors-general in which he pointed out that after the promulgation of the laws concerning the establishment of Crown schools and the abolition of the Kahals laws-which were aimed at "the weakening of the influence of the Talmud" and the destruction of all institutions "fostering the separate individuality of the Jews" the turn had come for carrying into effect, by means of the proposed classification, the measures directed towards "the transfer of the Jews to useful labor."

Prior to every military conscription, the victims marked for prey, the young men and boys of the burgher class, very generally took to flight, hiding in distant cities, outside the zone of their Kahals, or in forests and ravines. A popular song in Yiddish refers to these conditions in the following words; I, p. 308, n. 2.

According to Friedländer, the Polish Jews had in point of culture remained far behind their Western coreligionists, because their progress had been hampered by their talmudic training, the pernicious doctrine of Hasidism, and the self-government of their Kahals. All these influences ought, therefore, to be combated.

They had long contemplated the curtailment of the autonomy of the Kahals, and now "the very Jews" clamored for it.

It is significant that on the same day on which the Kahal ukase was made public was also issued the new "Regulation Concerning the Basket Tax." The revenue from this tax which had for a long time been imposed upon Kosher meat was originally placed at the free disposal of the Kahals, though subject, since 1839, to the combined control of the administration and municipality.

The duty of enlisting the recruits was imposed upon the Jewish communes, or Kahals, which were to elect for that purpose between three and six executive officers, or "trustees," in every city. The community as such was held responsible for the supply of a given number of recruits from its own midst.

It is, therefore, necessary to abolish this power of the Kahals and transfer it to the Polish municipalities, or even, police authorities; only then will order be established in the Jewish communities, and the Jews will be transformed into "useful citizens." The Government spheres of Poland were greatly pleased by these utterances of the "Old Testament believers" of Warsaw.

Permission to re-establish the congregational unions called Kahals, which serve them as their natural point of centralization; and to leave all congregational offices in the hands of Israelites, so that their finances, their charitable institutions, and their minor duties may be under their own administration.

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