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Updated: May 24, 2025
At any rate, Hiuga, as the region in which he dwelt was called, was not likely to serve the ends of a party of warlike invaders, there being no part of Japan less fertile. So, as the story goes, Jimmu, being then fifty years old, set out to conquer some richer realm.
He had only a few followers, some being his brothers, the others his retainers, all of them, in the language of the legends, being kami, or gods. Jimmu was righteous; the savages were wicked, though they too had descended from the gods. These savages dwelt in villages, each governed by a head-man or chief. They fought hard for their homes, and were not easily driven away.
At any rate, Jimmu was now lord of the land, and built himself a capital city at Kashiwabara, near the site of the modern Kioto, from which he governed the wide realms that the sword had made his own. The gods were thanked for their aid by imposing religious ceremonies, and the people rejoiced in the peace that had come upon the land.
These in time were conquered, and only a few of them now remain, known as Ainos, and dwelling in the island of Yezo. In the Japanese year 1 appeared a conqueror, Jimmu Tenno by name, the first of the mikados or emperors.
Apart from the broad fact that the average age of the first seventeen Emperors from Jimmu downwards is 109 years, while the average age of the next seventeen is only sixty-one and a half years, there are irreconcilable discrepancies in some of the dates themselves.
Then, quite exhausted, they sat down on the mats, and consulted together what they should do with this troublesome beast. At length they decided to sell him, and bade a child who was passing send them a certain tradesman called Jimmu.
Gracefully he led the fan dance, and glided without a pause into the shadow dance and the umbrella dance, and it seemed as if he might go on dancing for ever. And so very likely he would, if Jimmu had not declared he had danced enough, and that the booth must now be closed.
A highly aristocratic Court, possessing one of the most complicated and jealously protected hierarchies in the world, and presided over by a monarch claiming direct descent from the sacred Jimmu Tenno of twenty-five hundred years ago, decrees to-day precisely as before, the elaborate ritual governing every move, every decision and every agreement.
Jimmu composed a couplet expressing his troops' delight at having disposed of a formidable foe so easily, and in this verselet he spoke of one Yemishi being reputed to be a match for a hundred men. Whether this couplet really belongs to its context, however, is questionable; the eighty warriors killed in the muro may not have been Yemishi at all.
This is the date assigned by the Japanese to their hero, Jimmu Tenno, the first mikado, the founder of an unbroken line. For several centuries, however, the history is open to question. The tenth mikado, Sujin, is noted as a reformer, and promoter of civilization. She suppressed a rebellion, and subdued Corea. Ojin, a celebrated warrior, is still worshiped as a god of war.
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