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Updated: June 10, 2025


God is the mover of the Spheres, but not their Creator, hence he stands outside of the world. This is Theism. In Israeli there is a continuity of God, the intelligible world and the corporeal, all being ultimately the same thing, though the processes in the two worlds are different. And yet he obviates Pantheism by declaring that God is a principle not an element.

I hail, with feelings of thankfulness and relief, the signature, on the eve of ‘Abdu’l-Bahá’s ascension, of a contract for the immediate expropriation, by the Israeli Finance Minister, on the recommendation of the Mayor of the City of Haifa, of a thirteen-hundred meter plot, owned by the sister of Fareed, notorious enemy of the Center of Bahá’u’lláh’s Covenant.

Yet the Sphere cannot take the place of prime matter surely, for it is undoubtedly endowed with form, nay is rational and intelligent, as we have seen. When Israeli says that prior to the four elements there is nothing but the Omnipotence of God, he means that the sublunar process of change and becoming stops with the elements as its upper limit.

As you know, we have committed ourselves to an active role in helping to achieve a just and durable peace in the Middle East, on the basis of full implementation of Security Council Resolutions 242 and 338. The first step in the process is the disengagement of Egyptian and Israeli forces which is now taking place.

In the Neo-Platonic writers, such as Isaac Israeli, Solomon Ibn Gabirol, Joseph Ibn Zaddik, Moses Ibn Ezra, Pseudo-Bahya, Abraham Bar Hiyya, and so on, we also find reference to the World Soul and its emanation from Intelligence.

These fragments are sufficient to show us that unlike Israeli, who shows little knowledge of the Muʿtazilite discussions, Al Mukammas is a real Muʿtazilite and moves in the path laid out by these Mohammedan rationalists. Saadia knows the Kalam; but though coming originally from Egypt, he spent his most fruitful years in Babylonia, in the city of Sura, where he was gaon.

The vast area surrounding the Báb’s Sepulcher has been enlarged through the purchase from the Development Authority of the State of Israel, of five houses, adjoining the last terrace of His Shrine for a sum of approximately sixty thousand dollars, as well as through the acquisition of a six thousand dollar plot that has been registered in the name of the Israeli Branch of the National Spiritual Assembly of the Bahá’ís of the British Isles; of a house, valued at ten thousand dollars, that has been registered in the name of the Israeli Branch of the National Spiritual Assembly of the Bahá’ís of Canada; of a twenty-eight thousand dollar plot, to be registered in the name of the Israeli Branch of the National Spiritual Assembly of the Bahá’ís of Persia; and of a five thousand dollar plot to be registered in the name of the Israeli Branch of the National Spiritual Assembly of the Bahá’ís of Australia and New Zealand.

These points are not treated by Saadia expressly but are only mentioned incidentally in the elucidation of other problems dealing with the creation of the world and the existence of God. Like Israeli Saadia shows considerable familiarity with Aristotelian notions as found in the Logic, the Physics and the Psychology.

Prior to the elements are indeed matter and form, but as logical principles, not as physical and independent entities. Hence it would seem, according to Israeli, that matter and form are side-tracked in the gradual evolution of the lower from the higher.

Israeli, we have seen, was interested in science before Saadia. As a physician he was probably more at home in purely physical discussions than Saadia. But there is no evidence that he had the larger interest of the Gaon of Sura, namely, to construct a system of Judaism upon the basis of scientific doctrine.

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