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The Algonquin and Huron-Iroquois nations had many institutions and customs in common. Every clan had some such totem as I have described in the case of the Iroquois. Every tribe had its chiefs as military leaders and its councils for deliberation and decision. Consequently the democratic principle dominated the whole organisation.
The king or chief of this Indian domain was also called Agouahana, and was a member of the Huron-Iroquois stock. The French visitors were regarded by the Indians of Hochelaga as superior beings, endowed with supernatural powers.
That the precise incident, thus frankly admitted to be of a miraculous character, really took place, we are not required to believe. But that emigrants of the Huron-Iroquois stock penetrated southward along the Allegheny range, and that some of them remained near the river of that name, is undoubted fact.
The name of Canada obviously the Huron-Iroquois word for Kannata, a town began to take a place on the maps soon after Cartier's voyages. It appears from his Bref Récit to have been applied at the time of his visit, to a kingdom, or district, extending from Ile-aux-Coudres, which he named on account of its hazel-nuts, on the lower St.
They are an alien people at heart, and seem more nearly akin to the Western Indians, save that they share with the Confederacy its common Huron-Iroquois speech. For although their ensigns sit at the most sacred rite of the Confederacy, perhaps not daring in Federal Council to reveal what they truly are, I am convinced, sir, that of the Seneca Sachems the majority are at heart pagans.
All these nations, and the Andastes of the lower Susquehanna, were of the same linguistic stock as the Iroquois who dwelt south of Lake Ontario. Peoples speaking the Huron-Iroquois tongue thus occupied the central part of the eastern half of North America, while all around them, north, south, east, and west, roamed the tribes speaking dialects of the Algonquin.
Hochelaga was probably inhabited by Indians of the Huron-Iroquois family, who appear, from the best evidence before us, to have been dwelling at that time on the banks of the St. Lawrence, whilst the Algonquins, who took their place in later times, were living to the north of the river.
Lawrence in Cartier's day had been frequented by tribes speaking one or more of the dialects of the Huron-Iroquois family, one of the seven great families that then inhabited North America east of the Mississippi, from the Gulf of Mexico to the Hudson's Bay.
There was a Huron-Iroquois "family-pair," from which all these tribes were descended. In what part of the world this ancestral household resided is a question which admits of no reply, except from the merest conjecture.
Among the Indians of the Huron-Iroquois family the ordinary mourning for the dead became exaggerated into customs of the most extravagant character, exhausting the time and strength of the warriors, and devouring their substance. The French missionaries have left us an account of these singular usages among the Hurons, some of which excited their respect, and others their astonishment.
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