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Updated: June 23, 2025
R. H. Saltonstall, Miss E. P. Sohier and Mrs. Henry M. Thompson. Additional speakers through the summer were Miss Margaret Foley, Miss Gertrude Y. Cliff, Miss Edith M. Haynes, Mrs. Marion Craig Wentworth, Miss Florence Luscomb, Miss Katherine Tyng, Miss Alfretta McClure and Miss Rosa Heinzen, the last four college girls. Much help was given for years by the steady financial support of Mrs.
But if, on the one hand, Mr Heinzen obliterates all distinctions, in addressing himself vaguely to the 'humanity' of Germans, so that he is obliged to include even the princes in his admonitions, on the other hand, he finds himself obliged to set up at least one distinction among Germans, for without a distinction there can be no antagonism, and without an antagonism, no materials for political Capuchinian sermons.
Mr Heinzen therefore divides Germans into princes and subjects. The 'narrow-minded' communists see not only the political distinction of prince and subject, but also the social distinction of classes.
The property question as it presents itself in "our time" cannot be recognized under the form in which Mr Heinzen clothes it, i.e. "whether it is right that one man should possess everything and another nothing, whether man as an individual need possess anything at all," and suchlike simple questions of conscience and pious phrases.
"The princes," Mr Heinzen tells us, are the "chief authors of all poverty and all distress."
He was arrested for an article by the Radical Karl Heinzen, that had been written many years ago and the author of which had been dead a long time. The article had not the slightest relation to the act, did not contain a single reference to the conditions of this country, and treated altogether of European conditions of fifty years ago.
Similarly, the overthrow of the absolute monarchy would have been merely a momentary incident, if the economic conditions for the rule of the bourgeois class had not been developed to the point of ripeness. Men built for themselves a new world, not out of earthly goods, as the bluff Heinzen superstition would have us believe, but out of the historical achievements of their shipwrecked world.
But Mr Heinzen sees all classes melt away before the solemn idea of 'humanity.
Is not Mr Heinzen this time talking the language of the French September laws, the English bourgeois newspapers, and the German penal code? But no. The well-meaning Mr Heinzen only fears that the communists "are seeking to assure the princes a revolutionary Fontanelle."
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