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Updated: June 1, 2025
And it may be that to you he has given the flower of his spirit, his rational doctrines of ethics, but not the root, not the subterranean source, not the irrational substratum." How was it that Krausism took root here in Spain, while Kantism and Hegelianism did not, although the two latter systems are much more profound, morally and philosophically, than the first?
"Well," replied Davis, it seemed to me a little cautiously, "it is not exactly Spencerian, although it squints at the Spencerian view, with a slight deflection toward Hegelianism. I should consider it an harmonious fusion of the best views of all the modern philosophers, with a strong Baxterian flavor." "Yes," said Thompson, "the charm of the chapter lies in this very quality.
His contribution to religious discussion was such as to make his untimely end to be deeply deplored. Seth Pringle-Pattison's early work, The Development from Kant to Hegel, 1881, still has great worth. His Hegelianism and Personality, 1893, deals with one aspect of the topic which needs ever again to be explored, because of the psychological basis which in religious discussion is now assumed.
When speculation is tempted to spin by its own processes something which it would set beside this historic magnitude or put in place of it, and still call that Christianity, we must disallow the claim. It was the licence of its speculative endeavour, and the identification of these endeavours with Christianity, which finally discredited Hegelianism with religious men.
Sooner or later men have seen that the whole drift of Hegelianism was to transform religion into intellectualism. One might say that it was exactly this which the ancient metaphysicians, in the classic doctrine of the trinity, had done. They had transformed religion into metaphysics. The matter would not have been remedied by having a modern metaphysician do the same thing in another way.
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