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Updated: May 11, 2025


Even if we assume that the original author of the word intended "Gullinhjalti" as a proper noun and the name of the king's sword, it does not necessarily conflict with the idea that the name of the king's sword is Skofnung. "Gullinhjalti" would then be a by-name, a pet-name, for Skofnung, derived from its golden hilt.

It can hardly be presumed that when the saga-man in this connection calls the king's sword "Gullinhjalti," he has for the moment forgotten that the name of Hrolf's famous sword is Skofnung. Nor is it in conflict with the description of Skofnung that Gullinhjalti is given a supernatural quality. Skofnung also has a supernatural quality.

And after the king is convinced of Hott's bravery he says, "And now I wish him called Hott no longer, he shall from this day be named Hjalti, thou shalt be called after the sword Gullinhjalti." Thus Hjalti gets his name from the king's sword; and this, again, is proof that it is by wielding the king's sword that Hjalti displays his courage.

The fact of the matter is that it is the requirement of the plot that has supplied both the name and the unusual quality of the sword Gullinhjalti in the Hrólfssaga. Other requirements would have produced other results. The text shows clearly that the author of Beowulf did not intend "gylden hilt" as a proper noun.

"Gylden hilt" he identifies with Gullinhjalti; and Hott-Hjalti, whom Sarrazin regards as a personification of swords in Beowulf, he identifies with Hondscio, Beowulf's companion who is devoured by Grendel. The Story in the HRÓLFSSAGA of Bjarki's Slaying the Winged Monster. The life of Siward, briefly summarized from the Dictionary of National Biography, is as follows.

So he says to the king, "Give me your sword Gullinhjalti, which you are bearing, and I will kill the beast or die in the attempt." Whether Hott has a sword of his own the saga does not tell, and it is quite immaterial. That such a coward as Hott has been has no business carrying a sword, would be sufficient justification for his being without one.

It is highly improbable that the sword-name "Gullinhjalti" in the saga is connected with the words "gylden hilt" in Beowulf.

William Witherle Lawrence thinks that "we may have to do with late influence of Beowulf upon the Hrólfssaga". He identifies "gylden hilt" with Gullinhjalti.

And when, both in the term "gylden hilt" and in the word "Gullinhjalti," the hilt of the sword is made prominent, it is due, in the one instance, to the fact that nothing but the hilt remains; in the other, to the fact that the word "hjalti" is just the word that the author must have in order to explain the origin of Hjalti's name.

So far as the words are concerned, "iron hilt," "brass hilt," or "silver hilt" would have served the purpose just as well, had it been appropriate to use any of these terms. But the king's sword must have a golden hilt. Hence, Hott says to the king, "Give me your sword Gullinhjalti, which you are bearing, and I will kill the beast."

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