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Updated: June 14, 2025
According to Vaishṇava theologians the followers of Vallabhâcârya are a section of the Rudra-sampradâya founded in the early part of the fifteenth century by Vishṇusvâmi, an emigrant from southern India, who preached chiefly in Gujarat.
His eldest son by Mumtaz Mahal, called Dara Shikoh, a gracious and generous Prince, but headstrong and intolerant of advice, was appointed Regent. On receiving this intelligence, his younger brothers, Shuja, Viceroy of Bengal, and Murad, Viceroy of Gujarat, declared their independence, and marched upon Agra.
But at a rather later date we hear that Jains were persecuted and tortured by Śaiva princes both in southern India and Gujarat, and if there were any detailed account, epigraphic or literary, of such persecutions in the eighth and ninth centuries, there would be no reason for doubting it. But no details are forthcoming.
From the circumstances detailed in this book it appears that the emigrators after the establishment of Musalman domination passed a hundred years in a mountainous locality and only after the lapse of these long years migrated to Hormuz, from where they proceeded to the peninsula of Gujarat and finally after negotiations with the local chief settled in Sanjan.
This feature of the ceremony is obviously of Hindu origin and must be a legacy of the days when the Rangaris, not yet converted to Islam, belonged to the Hindu Khatri or Kshattriya caste of Gujarat and Cutch.
He had time, however, to perform acts of heroism, and after killing Kaṃsa, he transported the inhabitants of Mathura to the city of Dvârakâ which he had built on the coast of Gujarat. He became king of the Yâdavas and continued his mission of clearing the earth of tyrants and monsters.
Then, Bengal, under its King, Nasrat Sháh; Gujarát, under Sikandar Sháh; and Málwá, under Sultán Mahmúd, were three powerful and independent kingdoms.
Gujarat was overrun by the Mahrattas; Bengal, Bihar, and Orissa were occupied by the successor of Aliverdi Khan, Audh and Allahabad by Safdar Jang, the central Doab by the Afghan tribe of Bangash, the province now called Rohilkand by the Rohillas.
As late as July 1918 he defined Swaraj as partnership in the Empire, and war service as the easiest and straightest way to win Swaraj, inviting the people of his own Gujarat country whom he was addressing to wipe it free of the reproach of effeminacy by contributing thousands of Sepoys in response to the Viceroy's recent appeal for fresh recruits for the Indian army at one of the most critical moments during the war.
Those non-Brahmins therefore who are coqueting with the Government are selling themselves and the nation to which they belong. By all means let those who have faith in the Government help to sustain it, but let no Indian worthy of his birth cut off his nose to spite the face. The resolution of the Senate of the Gujarat National University in regard to Mr.
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